fyreOmega
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Greetings Master Mahatma, fyre would hope this is sufficient and pleasing To know what it is to be a slave one must be in the collar, one must be a slave." Page 286 - Vagabonds of Gor quote:
If a girl is formally freed by her Master, then she reverts to the status of Free Woman. She is no longer a kajira because no claim of ownership by a Gorean Free Man is placed upon her. She may well retain her slave heart, but her heart has absolutely nothing to do with her status in the Gorean Society. The logic that is being bandied about is one of the Earth, not Gor, and we all need to recognize it as such. A woman in the Gorean Society has no right to any status other than that which the Free Men apply to her. Period. There are only two status', free and owned. If a girl is not owned, then she is free by definition. Only that claim to ownership by a Free Man makes a girl kajira. This is actually nothing like the examples from Earth that have been bandied about, and it would be good to understand that. Motherhood, for instance, is a biological fact. It is not a status. While one can have standing within a profession, once you are part of the profession, you are part of that profession. Again, there is no status inferred by the claim. At which point, using those examples is like trying to compare an apple to an orange. They are not the same thing. ~from He who Owns her quote:
The answer is rather simple I'm afriad and doesn't need anything difficult.. To be a kajira you need to be a slave collared to a Gorean Master.. Remember kajira is the Gorean word for slave, not some super slave unfathomable sexual prowess, unending orgasms, mystical abilities to accomplish all tasks and still remained unruffled (refer to Hollywood for that magick they used on the early Duke Movies) and marvelous mind reading abilities to know beforehand what her Master wants or needs.... No she is simple a slave owned by a Gorean Master...... ~Master IRONBEAR quote:
original ;Mistress Jahnaca~Actually Gorean slavery is about ownership, plain and simple. Some Goreans delve into enslavement and others don’t. It is not a prerequisite of being Gorean or part of the definition of the institution. quote:
original Master Orion~"The answers are found in the books." seems contrary to "you must have a Master to truly know". These two statements are both correct. The books will start your journey of understanding, living life will add to that, when you are finally owned you will realize much. Slaves are a perk for the Free, they are neither part of the philosophy that Lange has put forth, they are just a vehicle with which to convey it A girl, of course, wants to be bought by a strong master who wants her for himself, muchly desiring and lusting for her, not for her brand. When a girl is bought, of course, it is commonly because the man wants her, she, the female, and is willing to put down his hard-earned money for her and her alone, for she is alone; all she brings from the block is herself; she is a slave; she cannot bring wealth, power, or family connections; she comes naked and sold; it is she alone he buys. Page 63 Slave Girl of GOR Escape is not, on the whole, a realistic possibility for slave girls on Gor. Indeed, girls are often sent, unattended, in a brief rep-cloth tunic on errands for their masters. They return to their masters for there is nowhere else to go; also a girl who is well mastered will often undergo great privations and hardships to return to the brute whom she cannot help loving with every slave inch of her. Slave girls are often hopelessly in love with their masters. Page 331 Slave Girl of GOR "Elizabeth Cardwell took the meat in her two hands, confined before her by slave braclets and the chain of the sirik, and bending her head, her hair falling forward, ate it. She, a slave, had accepted meat from the hand of Kamchak of the Tuchuks. She belonged to him now." Book 4, Nomads of Gor, page 54 "A beautiful slave girl, of course, has no official or legal power. Yet it would be naive to underesteimate the weight and influence of her beauty, her vulnerablity and service. Her display and submission behaviors, and performances, surely influence to a considerable extent the treatment she is likely to receive at the hands of a master. The male is universal among primates. It is, thus, presumably genetically determined, or a function of genetic determinations. In the end, of course, the slave girl is ultimately without power. It is the master, in the end, who will decide what is to be done with her." Book 12, Beasts of Gor, page 341 "In the eyes of Gorean law you are an animal. You have no name in your own right. You may be collared and leashed. You may be bought and sold, whipped, treated as the master pleases, disposed of as he sees fit. You have no rights whatsoever. Legally you have no more status than a tarsk or vulo. Legally, literally, you are an animal." Book 13, Explorers of Gor, page 316 " 'Intelligent bodies,' he said, 'are far more responsive. Your very intelligence makes you the more helplessly a slave.' I clutched him. 'It pleases me to own intelligent girls, such as you,' he said. 'Intelligent girls make excellent slaves,' he observed." Book 11, Slave Girl of Gor, page 173 "How beautiful she was. And I owned her. What man does not want to own a beautiful woman?" Book 12, Beasts of Gor, page 9 well wishes
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