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RE: Gorean Philosophy - 6/29/2009 5:33:04 PM   
Trevelyan


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Tal Koa,

I think we may have read the same books...

I wish you well,

Trevelyan

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Mercenaries of Gor

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RE: Gorean Philosophy - 6/29/2009 7:20:23 PM   
Aswad


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Tal Kim and Trevelyan,

Whether or not being Gorean has to do with internal imperatives or external ones, is rather academic. People develop from pure instinct via external imperatives to internal imperatives, with a very limited number getting to the point where self-guided development occurs, or where internal imperatives are formed in a manner that is not entirely a reflection of the external ones already internalized. No way around it, so long as we're born without self-sufficiency.

The other points about communities being entitled to the allegience of their young... well... no problem with requiring a citizen to swear allegiance in order to remain a citizen, in principle, but there's always a tradeoff there, in that it quickly turns into a socialist or fascist community. I don't read the story as one which glorifies the average, the mediocre mass that suppresses the excellent, or the unthinkingly conformist ways that JN has otherwise spoken out against.

Else, we would all aspire to be little more than bacteria, neh?

Health,
al-Aswad.


_____________________________

I have taken up arms against justice.
— Arthur Rimbaud, A Season in Hell


It is only hubris if I fail.
— Cæsar, Rome


(in reply to OrionTheWolf)
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RE: Gorean Philosophy - 6/30/2009 7:23:50 AM   
Leonidas


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quote:

ORIGINAL: NorthernGent

1) What makes one inferior or superior according to Gorean philosophy - it is a stretch to equate differing skills and talents to inferiority and superiority. It would be useful were someone to fill in the missing link. From my point of view these are grand ideas in the same vein as Communism; the idea may be different but they are underpinned by the same common denominator: an appeal to abstract notions (which can never be proven) at the expense of the experience of human behaviour.


I hope you realize that you're simply asking for definitions of "good" and "bad".  Nothing wrong with that.  It is the eternal question, afterall.  The ultimate answer, of course, is that we don't know.  We don't know because we aren't wise enough to forsee every possible consequence of our actions.  It is the naturalistic fallacy, yes?  Just because it seems good doesn't mean that it ultimately is.

What is our recourse then?  Will 'O God?  Behave according to the these "divinely inspired" rules, regardless of how counter to your innate nature doing so may be.  Aspire to be what you aren't.  Loathe much of what you are as "sinful nature" and all will be well.  The Kingdom of Heaven will arrive.  There we go, a definition of "good" that doesn't fall prey to the limits of human perception.  Are we there yet?  Have to take it on faith, don't you?  We're back to we don't really know.

Look around you.  What you are bearing witness to is the consequence of that second, "Will 'O God" inspired morality as encoded in the beattitudes of Jesus and the 4 nobel truths of Siddartha.  Be docile, be cooperative, be compassionate, avoid actions that cause social friction, and the kingdom or heaven or the sessation of suffering (take your pick) will come.  Massive population growth.  Rapid and accelerating advances in technology fueled by that massive population, both in terms of the resources brought to bear and large numbers ensuring a constant supply of six-sigma smart people.  It's working.  We are on the cusp (relatively speaking) or breaking the bonds of our roots as organic beings and taking control of the stuff that we are made of.  When that happens, the sessation of suffering, and the breaking of the cycle of birth and death predicted by Siddartha will become fact. 

It's a foot-race though.  There is a non-trivial possiblity that we will destroy ourselves, or be destroyed, before we get there.  Our environment is showing signs of stress induced by our massive numbers.  We don't know if that effect will be linear, or exponential, or if there is some tipping point beyond which things go to hell in a handbasket rapidly and irreversibly.  The fact that our morality calls for us to jealously defend human life, no matter how frail is certainly weakening us as a whole, and making us more vulnerable to some eventual pathogen for which we have no answer.

The "natural order" is the wisdom of Norman's fictitious Priest Kings, as opposed to the wisdom of Jesus and Siddartha.  For the sake of the species, suffering and death is necessary.  Competition is necessary.  There need to be winners and losers.  Some should be represented in the gene pool, others not so much.  Those too frail to survive shouldn't.  Those equipped to survive and predominate should.  It is that crucible of selection in which we were forged, and ought to remain. 

We can't, though.  We have already manifested an adaptation that won't allow us to.  We have no priest kings to watch over us and ensure that that adaptation doesn't become maladaptive and kill us off.  We are, all of us, swept up in the flood that is rushing toward the Kingdom of Heaven, or Nirvana, take you pick, or over a falls.  We won't know which until we get there.

Long answer for a short question, huh?  To be superior in the Gorean sense is to be superior in the evolutionary sense.  It is to be posessed of that drive to compete, and succeed, and the abilities to match.  It is to honor the selection forged passions within us as our friends and allies, rather than our enemies.  Such men aren't generally to be found arguing for why they are such men.  They are too busy demonstrating that they are.

< Message edited by Leonidas -- 6/30/2009 7:27:14 AM >


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RE: Gorean Philosophy - 6/30/2009 1:58:55 PM   
NorthernGent


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quote:

ORIGINAL: Leonidas

I hope you realize that you're simply asking for definitions of "good" and "bad". 



Not at all.

I don't believe in "good" and "bad" or "right" and "wrong" - they are false dichotomies. There are only options choices and consequences in my mind and I suppose this is where I'm going with this - concepts such as superiority and inferiorty are as ill-conceived as notions of liberty and equality: they all share the dubious distinction of appeal to the abstract.

quote:

ORIGINAL: Leonidas

Loathe much of what you are as "sinful nature" and all will be well.  The Kingdom of Heaven will arrive.  There we go, a definition of "good" that doesn't fall prey to the limits of human perception.  Are we there yet?  Have to take it on faith, don't you?  We're back to we don't really know.



What are we assuming here? Which human traits are the result of 'faith'? Religion is an entirely human construct so whatever you see in human behaviour is not the result of 'faith'; it is the result of human experience. You may or may not be subject to the full range of human emotions but in my personal experience I have never met a soul who is above what are generally seen as self-defeating characteristics.

quote:

ORIGINAL: Leonidas

There need to be winners and losers.  Some should be represented in the gene pool, others not so much.  Those too frail to survive shouldn't.  Those equipped to survive and predominate should.  It is that crucible of selection in which we were forged, and ought to remain. 



Winners and losers? That which I may deem a loser you may deem a winner and vice versa. It will always remain a piece of self-proclaimed virtuousity - which is no major issue considering we all have ideas of which we hold dear - yet it remains a very 'religious' philosophy in its abstract nature.

quote:

ORIGINAL: Leonidas

It is to be posessed of that drive to compete, and succeed, and the abilities to match.  It is to honor the selection forged passions within us as our friends and allies, rather than our enemies.  Such men aren't generally to be found arguing for why they are such men.  They are too busy demonstrating that they are.



We all compete and wish to succeed in accordance with the perceived wisdom of what it means to succeed.

Actions speak louder than words? A very Christian idea.

_____________________________

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Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 6/30/2009 3:06:50 PM   
Koa


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"Actions speak louder than words" I do not think this statement is very Christian. It is a statement of fact. If a person says they do one thing but often do something else that contradicts what they said then their actions will tell you more about that person then their words. Christ nor any religion has anything to do with it.

God Bless America! (and their Home Stone, should they ever get one.)

Koa Bosk.

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Lo Koa Bosk

...but to take truth for granted is not to know it. Truth not won is not possessed. We are not entitled to truths for which we have not fought.
(Marauders, p.7)

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RE: Gorean Philosophy - 6/30/2009 3:28:32 PM   
Leonidas


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quote:

ORIGINAL: NorthernGent

I don't believe in "good" and "bad" or "right" and "wrong" - they are false dichotomies. There are only options choices and consequences in my mind and I suppose this is where I'm going with this - concepts such as superiority and inferiorty are as ill-conceived as notions of liberty and equality: they all share the dubious distinction of appeal to the abstract.


Oh.  Ok, I'll bite.  If the abstract concepts of good and bad, right and wrong don't appeal to you, how about the concrete consequences of the choices?  Is any consequence equally acceptable to you, or are some consequences better than others?  If some consequences appeal to you more than others, then might you say that some actions are superior to others and if we back up one more step, some character traits that give rise to certain actions that lead to the consequences that you prefer might too, be described as "superior"? 

If you really think no course of action is superior to any other, then you are a true nihilst, and I'm not even sure why you care to ask the question, because fundamentally you think that what we think and do doesn't really matter in the end.

The rest of this can wait.  Lets see what you have to say on this point.



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RE: Gorean Philosophy - 6/30/2009 3:36:38 PM   
OrionTheWolf


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Actions speak louder than words predates Christianity, and is seen in many different beliefs and philosophies. Here is one for an example:

Tao Te Ching 12:
Too much colour blinds the eye,
Too much music deafens the ear,
Too much taste dulls the palate,
Too much play maddens the mind,
Too much desire tears the heart.

In this manner the sage cares for people:
He provides for the belly, not for the senses;
He ignores abstraction and holds fast to substance.


Wish I had more time to contribute, but Leonidas has a great post that covers more ground than I did.

Live well,
Orion

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RE: Gorean Philosophy - 7/1/2009 1:22:39 PM   
NorthernGent


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quote:

ORIGINAL: Leonidas

Is any consequence equally acceptable to you, or are some consequences better than others? 



Let's have a couple of consequences to illustrate your point.

Edited to add:

quote:

ORIGINAL: Leonidas

If you really think no course of action is superior to any other, then you are a true nihilst, and I'm not even sure why you care to ask the question, because fundamentally you think that what we think and do doesn't really matter in the end.



a) You're misrepresenting my views.

b) Nowhere did I say that I don't believe choice matters.

What you should explain here is this: how do you determine which choice/consequence is inferior and which is superior?

An illustration through examples would be useful - there's no use in going round in philosophical circles.


< Message edited by NorthernGent -- 7/1/2009 1:39:53 PM >


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I have the courage to be a coward - but not beyond my limits.

Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 7/1/2009 1:43:23 PM   
NorthernGent


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quote:

ORIGINAL: Koa

"Actions speak louder than words" I do not think this statement is very Christian. It is a statement of fact.



It certainly isn't a statement of fact; it is a matter of whether or not emphasis is placed on words over actions and vice versa - a matter of individual preference.

It certainly is a Christian statement and one underpinning the Protestant revolt. Not exclusively Christian by any stretch of the imagination; nor is it exclusively gorean. 



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I have the courage to be a coward - but not beyond my limits.

Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 7/1/2009 2:01:37 PM   
NorthernGent


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quote:

ORIGINAL: OrionTheWolf

The better and worse will depend upon society, and each individuals judgment of that person.



And as society is compromised of humans it is prone to opinions which may or might not be built on solid foundations - and certainly will be superceded as institutions and ideas evolve - which renders current thinking a cog in the wheel rather than a statement of fact (including 'right' and 'wrong').

quote:

ORIGINAL: OrionTheWolf

To me this is where we accept the consequences of our actions. If someone wishes to rebel against the status quo, then to bemoan how those that hold to it, treat them, is trying to get something for nothing. If they want to change the status quo, then exhibit the qualities needed to do so.



I agree with accepting the consequences and it's a common sentiment - it's not gorean exclusive and in no way does it suggest that there is a 'right' and 'wrong' path.

As Lu Xun once wryly observed: "those who were in power desire a restoration; those who are in power wish to preserve the status quo". This is nothing to do with superiority and everything to do with gaining power by whatever means necessary.

quote:

ORIGINAL: OrionTheWolf

These are just a few things of what I see the series illustrates as superior traits. There really is no grocery list to check off.



I think a list of superior traits wouldn't add anything here but an explanation of why they're superior would shed some light on the matter.

_____________________________

I have the courage to be a coward - but not beyond my limits.

Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 7/1/2009 2:52:16 PM   
Aswad


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Preference, NorthernGent. That's all.

The "noble man" is a creator of values. He realizes that he alone determines what is good to him, and that those things that are harmful or offensive to him or what he values are intrinsically bad. There is no need for appeal to universal notions of good and bad (there are none), nor any need for appeal to external authorities, societal norms and expectations, or really anything else. What I decide is good, is good. What I decide is bad, is bad.

Same thing for superiority and inferiority, both of which indicate a relative position on a yardstick that is mine and mine alone. I determine what the scale is, what quality it measures and how, what quantities are assigned to what things. The net result is that when I measure beauty, for instance, Angelina comes out superior to Paris by miles.

And when I measure people... well... the same thing happens.

Of course, if you're using the yardstick someone else has handed you, the outcome may differ, but the basic thing is the same, except that (a) it is politically incorrect to recognize quantitative differences, and (b) when you're taking the stick you've been handed, you're not really measuring anything yourself, but rather approximating the measurement that would be made by the "reference" yardstick that yours was copied from. The first one is the problem here, as you seem to have some difficulty with the terms "superior" and "inferior". The difficulty is resolved by realizing that the terms have meaning only in a context (i.e. only when dealing with some yardstick, whether it measures single qualities or aggregates of many qualities), and in realizing that "better" and "worse" are almost equivalent terms, save that "better" and "worse" are usually coupled to an explicit declaration of the yardstick in use (e.g. "better poker player"), whereas superiority and inferiority usually employ an implicit yardstick (e.g. "better person", i.e. superior).

Of course, it's politically incorrect to use a very wide set of qualities, since creative shuffling of the relative values of the qualities measured will allow you to do some creative bookkeeping to arrive at an artificial notion that all people are equal, a social contract that protects you from coming under some form of scrutiny wherein you might be deemed inferior to the flock at large. It has some strong parallells to the manner in which women have traditionally put others down, rather than exalting themselves, since that allows one to retain the safety of remaining in the herd, while excluding someone from the herd and thereby preserving group harmony and retaining a level playing field, despite beating an opponent.

The only people who have something to fear from being judged on their merits, are those who are deficient in merit.

Makes one wonder why merit is increasingly becoming a non-topic in the western world.

It goes deeper, of course. Some of it is simply a way to avoid cognitive dissonance in an inconsistent culture. For instance, the second world war introduced some strong (dare we say "inviolate"?) prohibitions against anything that smacks of eugenics. Accordingly, you can't say that a retarded person is inferior to the bulk of the population. This requires the aforementioned creative book-keeping (the sort that, if applied to taxes, will land you in jail once the IRS is done with you) in order to resolve the dissonance between what is the obvious reality and what is the required conclusion. If there's one thing people can't abide, it's dissonance.

If you have ever dealt with a person that has a profound clinical delusion, you will be familiar with the reflexive evasions and the complicated web of rationalizations that will develop in order to support and retain the delusion. When dealing with rational individuals, in fact, one of the best debating tactics by far, is to provide arguments that will lead the other party to a realization that is in dissonance with the remainder of the assumptions and beliefs underlying their arguments. Rational individuals will then favor what they deem to be the most solidly supported position and abandon those elements that are in dissonance with it.

To do such things at a societal level, however, is harder, and can quickly lead to being dismissed via rhetoric (which is as effective as logic, really). When a group holds a belief on such grounds, they will quickly be branded a cult, and cast out from the herd, which is another thing people worry about. And, in all fairness, it is a pretty rare thing for a group to exhibit consistency in applying rational thought, so most such groups are fairly deserving of such a brand.

Health,
al-Aswad.


_____________________________

I have taken up arms against justice.
— Arthur Rimbaud, A Season in Hell


It is only hubris if I fail.
— Cæsar, Rome


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RE: Gorean Philosophy - 7/1/2009 6:32:54 PM   
Leonidas


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quote:

ORIGINAL: NorthernGent

quote:

ORIGINAL: Leonidas

Is any consequence equally acceptable to you, or are some consequences better than others? 



Let's have a couple of consequences to illustrate your point.



Sure.  You ask direct question, I answer it, you offer up some rhetoric.  I ask you a direct question, and you dodge it, and then figure you're just arguing to impress yourself and lose interest.  Is that a good enough illustration?





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RE: Gorean Philosophy - 7/1/2009 6:42:14 PM   
OrionTheWolf


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NorthernGent, was there a question in your last post to me? I read it a couple of times, and don't see one.

Live well,
Orion

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RE: Gorean Philosophy - 7/1/2009 6:53:23 PM   
Leonidas


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quote:

ORIGINAL: Aswad

Preference, NorthernGent. That's all.

The "noble man" is a creator of values. He realizes that he alone determines what is good to him, and that those things that are harmful or offensive to him or what he values are intrinsically bad. There is no need for appeal to universal notions of good and bad (there are none), nor any need for appeal to external authorities, societal norms and expectations, or really anything else. What I decide is good, is good. What I decide is bad, is bad.



And by doing so, you are in fact serving the universal "Good" and "Superior" that you insist does not exist, from a Gorean point of view.  You're playing the genetic/memnetic hand you were delt.  You will "win" and pass that particular copy along, or you will "lose".  On the memnetic side, you may alter the hand that you were delt, perhaps even radically, but that too is to a large degree an expression of the gene/meme combination that you represent.  You exhibited the flexiblity to do so. 

So, even if what seems "good" to you is knocking over a liquor store and ass-raping the girl behind the counter for good measure, you are playing your part in the whole of advancing the species forward.  You are expressing what you are, and you will succeed or fail because of it.

Where that breaks down, of course, is that if the memnetic tide is flowing in the direction of insulating you from the natural consequences of what you are, and therefore what you do, because of what seems "good" to you.  That is dangerous in essence, and universally "Bad" and "Inferior".  When we reach the point where any gene/meme encoding is as likely to succeed and be passed along as another, we get "drift".  The only way that you can stand indifferent to that is if the ultimate survival of the species is of no particular concern to you.  The interesting thing about that is that if you do stand indifferent, that's just a comment about you, and part of the hand you are playing out in your brief stay here.  It isn't a commentary on the the ultimate nature of good and bad at all.

At the end of the day, it still returns to freedom, and consequences.  They are good.  That which inhibits either is bad.

Been a while, my friend.  Glad you posted here. 

< Message edited by Leonidas -- 7/1/2009 7:01:57 PM >


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RE: Gorean Philosophy - 7/1/2009 8:12:20 PM   
Aswad


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Tal Leonidas,

Damn, outdone on memetics (sp?). That's an unfamiliar experience. Kudos.

That said, you may be downplaying the diversity side of evolution, as well as the division of labor element.

To the first, I agree that it is counterproductive- from any number of angles, not just the evolutionary angle- to completely isolate people from the consequences of their actions. Bear in mind that I live in a country that has perhaps the strongest isolation to be found anywhere. I won't ruin your day by explaining just how strong it is. I'll just say that I have seen the problem outlined very, very clearly, for many years. A limited degree, however, gives humans the ability to do more parallell exploration, which is something that can result in accelerated evolution, and that makes sense, considering how long our generations are. Simple bacteria can "afford" to have one mistake equal one dead bacteria, since they replicate on a timescale of seconds, with immense populations and low resource requirements. Humans spend 9 months to replicate, and several more years to mature to the point where the next cycle can begin, to say nothing of conscious prediction of consequences and evaluation of whether to proceed with a course of action or not.

As for the second, I would argue that it is in our genes- though funny smelling poxes are visible on some of the more recent developments at the memetic level- for some humans to exist primarily for others. The species minds itself, as one important rule of thumb. Unless your actions are specifically intended to affect the species as a whole, it is quite likely that these actions are going to be drops of rain in a lake. You of all people know better than to attempt to guide the evolution of the species. You know we aren't equipped to do a good job of that, at least not yet. What that leaves, is primarily the choice between the role of the priest-king, who serves the species through leadership and unity, or the role of the follower, who serves the species through putting society ahead of him/herself. The former is what Nietzsche referred to in the bit I paraphrased. And, yes, (s)he's allowed to skim. Perks of the job. The latter is what many have called a slave, whose fundamental nature has- in some suggestive respects- been illustrated by Hitler, Milgram, Stalin, Tolstoj, Mao, Ghandi, Cæsar, Jesus, King and others who have been able to direct them in a manner of their own choosing, to bend them to their own vision, their own will.

In a sense, this reflects an analogy of scale. The human brain is organized as a small-world neural network. Societies organize themselves as small-world networks, as well. Such networks work well by virtue of the hubs that allow the various pertubations to propagate quickly throughout the networks. And what is a ruler but the hub of his people? I don't see a problem with the remainder of the populace rising and falling with a ruler they have not deposed (which, except for democracies, is possible, despite frequent arguments to the contrary- hard choices still have to be made).

Division of labor has stuck with us for a very long time, and one of the implications has always been that some of us get to be less altruistic than others, although it might be argued that the best of us are altruistic on a macro scale, and less so on a micro scale. Indulging in the wenches of the court, good. Eating a feast every day of a famine, bad. Roughly that, neh?

Losing a nation or culture is just evolution (who weeps for Somalia, anyway?).

Tainting global culture can be an avalanche of bad for the species (e.g. French revolution and egalitarianism).

quote:

At the end of the day, it still returns to freedom, and consequences.  They are good.  That which inhibits either is bad.


With the noted reservations about the latter, I'll leave it at "Amen."

quote:

Been a while, my friend.  Glad you posted here.


It has. Also glad to see you posting. Good stuff, and much to think about. If you ever feel like a phone call, or hauling the "hole in the ocean that [you] throw money into" up to the pier in Bergen (it's nearing on 33 Celsius here, now, so a good time for it), I'd like to talk or meet up. Besides, the pier is loaded with underdressed blondes.

Health,
al-Aswad.


_____________________________

I have taken up arms against justice.
— Arthur Rimbaud, A Season in Hell


It is only hubris if I fail.
— Cæsar, Rome


(in reply to Leonidas)
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RE: Gorean Philosophy - 7/2/2009 1:03:07 PM   
NorthernGent


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quote:

ORIGINAL: OrionTheWolf

NorthernGent, was there a question in your last post to me? I read it a couple of times, and don't see one.

Live well,
Orion


No Orion - as per any discussion - one person makes a point and the other responds or swerves as they so wish. If there's anything in my post that interests you then feel free to respond.

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Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 7/2/2009 1:08:36 PM   
NorthernGent


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quote:

ORIGINAL: Leonidas

quote:

ORIGINAL: NorthernGent

quote:

ORIGINAL: Leonidas

Is any consequence equally acceptable to you, or are some consequences better than others? 



Let's have a couple of consequences to illustrate your point.



Sure.  You ask direct question, I answer it, you offer up some rhetoric.  I ask you a direct question, and you dodge it, and then figure you're just arguing to impress yourself and lose interest.  Is that a good enough illustration?



You haven't given any examples whatsoever; you've engaged in no more than a philosophical exchange which while interesting is too abstract to really get down to what matters.

Leonidas: this whole oneupmanship and competition is a feature of these boards and to me it is boring and pointless. You know - dodging and figuring etc.

You chose to reply so it must be of interest to you. So: feel free to put some examples forward to support your point surrounding consequences.

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Sooner or later, the man who wins is the man who thinks he can.

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RE: Gorean Philosophy - 7/2/2009 1:39:07 PM   
OrionTheWolf


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Seems like we were in agreement on most things, and that you wanted to dive into some specific scenarios. If you want to put some scenarios forth, I would be happy to comment on them.

Live well,
Orion


quote:

ORIGINAL: NorthernGent

quote:

ORIGINAL: OrionTheWolf

NorthernGent, was there a question in your last post to me? I read it a couple of times, and don't see one.

Live well,
Orion


No Orion - as per any discussion - one person makes a point and the other responds or swerves as they so wish. If there's anything in my post that interests you then feel free to respond.


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Die, die glauben, erfordern keinen Beweis. Die, die zweifeln, kein Beweis genügen.

(in reply to NorthernGent)
Profile   Post #: 38
RE: Gorean Philosophy - 7/2/2009 5:14:18 PM   
sweetgirlserves


Posts: 202
Joined: 4/14/2009
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quote:

Whether or not being Gorean has to do with internal imperatives or external ones, is rather academic. People develop from pure instinct via external imperatives to internal imperatives, with a very limited number getting to the point where self-guided development occurs, or where internal imperatives are formed in a manner that is not entirely a reflection of the external ones already internalized. No way around it, so long as we're born without self-sufficiency.


quote:


The "noble man" is a creator of values. He realizes that he alone determines what is good to him, and that those things that are harmful or offensive to him or what he values are intrinsically bad. There is no need for appeal to universal notions of good and bad (there are none), nor any need for appeal to external authorities, societal norms and expectations, or really anything else. What I decide is good, is good. What I decide is bad, is bad.



My mind wants to juxtapose these two statements and ask someone much smarter than I am to reconcile them for me. 

~sgs



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"I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel." ~Maya Angelou

(in reply to Aswad)
Profile   Post #: 39
RE: Gorean Philosophy - 7/2/2009 6:51:56 PM   
Aswad


Posts: 6082
Joined: 4/4/2007
Status: offline
Reconcilliation... I've given it a go below, but don't think I made it all that clear this time, either... if so, I'll make another attempt later.

It takes time for our thought patterns to become sufficiently abstract to move from one outlook on the world to another, and it takes incentive for most people's minds to start examining their core beliefs, identity and self-expression to a degree that allows them to reshape themselves. Accordingly, a society that is built on this as an ideal, is a society that is not fully grounded in reality, and thus a society that- like the modern western ones- closes its eyes to the truth and follows the lie blindly off a cliff in rejecting the fundamental nature of what is human.

Further, a child is dependent on its parents for a long time, so it has little choice but to die or accept what is handed down. Which works pretty well, allowing millenia of cultural evolution to be passed down by example and instruction (always be wary of instruction- if it is exemplified, there is no need to preach it, and if it is not exemplified, it is just yet another lie, yes?). Thus the blank slate is transformed into a half-formed individual, and the experiences of life, the genes and epigenome, all these factors contribute to shaping a fully-formed individual over time.

In some cases, an individual will have the inclination or vision to reshape itself according to some image that is not just a variation on the prevailing norms of their environment. There may be a drive to uncover truth, or a drive to express oneself fully, or something else entirely. Regardless, the result- whether encouraged by example, or pursued alone- is something that has been created by that person. And, according to our theory, any honest expression of self, or search for truth, will- for humans- result in some kind of Goreanesque worldview, as that is a collection of (again, according to our beliefs) truths about human nature and the human condition, encoded in our genes, expressed through the ages, with less variations between individuals than commonalities. The individual element becomes the proverbial tip of the iceberg: the visible part that sticks out and endears us to, or distances us from, another person. The rest is "simply human."

Values are a human idea. We create values. By realizing this consciously, we are free to create our own. Else, we take what we get.

Few reach that realization, at least fully, and to anyone who hasn't, it's purely academic.

Health,
al-Aswad.


_____________________________

I have taken up arms against justice.
— Arthur Rimbaud, A Season in Hell


It is only hubris if I fail.
— Cæsar, Rome


(in reply to sweetgirlserves)
Profile   Post #: 40
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