ishyB
Posts: 555
Joined: 9/2/2008 Status: offline
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ORIGINAL: allyC I have always viewed the agent based morality as being the morality of Goreans - the master morality. That which does not command us to find our personal truth by the dictates of others, be it religion, government, or relationships. And yet, we see example after example in the books on how Gorean free have their lives dictated to them -at least in some degree!- by their codes, by the Priest-Kings, by their Ubar, and in the case of the free woman, by men. quote:
ORIGINAL: allyC But what a genuinely free person will not do, is compromise their principles because someone else says so. A "genuinely" free person? You mean a person like Tarl, all the times he wore his collars? Or like Verna, when she wore hers? What about Jason? Was he a "genuinely" free person in Fighting Slave? What about in Guardsman? You mean a person that's internally free right? A person who can, under the Gorean practice of SOCIAL slavery, very well be... a slave. quote:
ORIGINAL: allyC It is that which lives within those people who would base their principles and moral compass on what others tell them is right and wrong. Oh I get what you mean... kinda like having somebody tell you that it's wrong to develop technology, mass-communication, or firearms, right? So that you stay easier controlled. quote:
ORIGINAL: allyC She is companioned to a Gorean man and has been so for several years. He doesn't define her morals. He has never told her that she must believe in the principles that he believes in. He values her free nature and while she may look to him for advice or counsel, he does not command her to believe in x, y, and z. Master has never told me to believe in the principles I believe in. He's never commanded me to believe x, y, and z. He's never made any decision that goes against my core beliefs. Yet, I can honestly say that nobody has ever had as much influence on my ethical system then he has. He doesn't need to order me to change my view on the world, he's mastered me, which means that all he has to do to influence me is talk to me about things, and give me his opinion on them. Now, I'm not saying that the same thing applies for this free woman you know. I'm not arguing that she is not internally free. I don't even know her. I'm just trying to point out that the absence of clearly visible commands does not mean that mastery is not in place. quote:
ORIGINAL: allyC If she is a wise woman, she will beg the collar of a man whose moral compass is similar to her own. In this she can feel somewhat secure that he will not command her to go against the grain of her own personal code of ethics, however, if she is commanded to do so, and she is an enslaved woman, she will do so. Which is exactly why most Gorean free woman -on Gor- wouldn't seeks to beg the collar of the man similar to her, but instead, would suit to be his Free Companion. Exactly because as you said: if she is an enslaved woman, she will be EXPECTED to do so. quote:
ORIGINAL: allyC And in between those two women is a ton of gray. But in the Gorean sense, because the books also included a legal framework and a societal framework on that fictional planet that is not in harmony with our own, finding a place for that gray is difficult. If the reality of human nature has no place within a Gorean philosophy, then I reject that philosophy as being fundamentally wrong. You cannot claim to make a philosophy that is in alignment with human nature, but disregard the majority of the human race, that's just ridiculous. Instead, I propose that the gray DOES have a place under the Gorean philosophy's framework, even if Norman didn't create a clear, legal place for it on Gor. I also absolutely disagree with the notion that he didn't create a social place for it on Gor, I think he did every time he showed us an agent based slave, and a rule based free person. Because he made it clear that he did include the gray in the Gorean philosophical framework, but neglected to make a place for it in the legal framework I would say that he was using the legal framework as a way of illustrating his point, NOT as an ideal that he believes should be emulated. quote:
ORIGINAL: allyC I don't believe that being chained to a bed at night and having rough sex with her free companion would make her a 'slave' any more than wearing suggestive clothing at home or being of service would. These things are not (in my opinion) a sign of enslavement - they are simply things that we may or may not prefer to do - sexually or otherwise. The Gorean Free Companion wouldn't sleep chained to the couch out of sexual preference, but as a punishment imposed onto her by her Free Companion. The quote doesn't seem to imply that there is much "preferring to do so" going on her on the free woman's behalf, either "sexually or otherwise". quote:
If she has not pleased her master of late, she may be, of course, as a disciplinary measure, simply chained nude to the slave ring at in the bottom of the couch, sans both blanket and mat. The stones of the floor are hard and the Gorean nights are cold and it is a rare girl who, when unchained in the morning, does not seek more dutifully to serve her master. This harsh treatment, incidentally, when she is thought to deserve it, may even be inflicted on a Free Companion, in spite of the fact that she is free and usually much loved. According to the Gorean way of looking at things a taste of the slave ring is thought to be occasionally beneficial to all women, even the exalted Free Companions. Thus when she has been irritable or otherwise troublesome even a Free Companion may find herself at the foot of the couch looking forward to a pleasant night on the stones, stripped, with neither mat nor blanket, chained to a slave ring precisely as though she were a lowly slave girl. It is the Gorean way of reminding her, should she need to be reminded, that she, too, is a woman, and thus to be dominated, to be subject to men. Should she be tempted to forget this basic fact of Gorean life the slave ring set in the bottom of each Gorean couch is there to refresh her memory. Gor is a man’s world. Priest-Kings of Gor ~ p67 You say "wearing suggestive clothing at home " where I said "suitably covered in public" there is a big difference, I would assume. Is this free woman you know allowed to wear suggestive clothing in public? There is a difference between wearing comfortable clothing and wearing suggestive clothing. Are Gorean Free Companions allowed by their men to appear less than their status in public? And is it the men who set this rule, or the women? Is a Free Companion allowed to dress like a slave, should she choose to do so? I can tell you for instance that my Mistress is not. She's allowed to be feminine, beautiful and graceful in public, but suggestive as might be a slave? No. quote:
ORIGINAL: allyC Would this female compromise her principles if that man's will pushed her to. If she does, then in my opinion, she is indeed a slave to that man. Good, we found something we can agree on: "she is a slave to that man". Not to men, not to everybody, not in a legal sense, not in a social sense, not to other women, to THAT MAN. So again, why do we as a culture impose on the man that once he masters a woman, he MUST publicly collar her? Where is his free choice to do with HIS woman as he pleases? Why are we so resistant to accepting that free companions CAN be mastered -even if they not always are- when the books even show that the free woman can be mastered. quote:
ORIGINAL: allyC She may wear free woman's clothing and she may cap that first initial but if she is mastered by another human being, she isn't free. Free in what sense ally? Are you talking about social freedom here, or a legal one, or an internal one? And lets say you personally knew a woman like that.... a free woman who is *gasps* mastered. One who would even openly admit to being mastered. Would you -as a slave- treat her any differently than you treat any other free? If you would, then why does your Master allow his slave to treat a legally free person with less respect that is accustom? And if you would treat her the same, then you acknowledge that -at least in a Gorean, cultural, social sense- the ONLY difference between a free woman and a slave is the collar. quote:
ORIGINAL: allyC "I know of no prouder, more self-reliant, more magnificent creature than the free Gorean, male or female; they are often touchy, and viciously tempered but they are seldom petty or small..."The above quote does not imply, to me, that the free Gorean female (companioned or otherwise) is slave-like at all. It implies to me that she is free and great - self-reliant and proud. Again, try to think about Aphris... does she fit the definition or not? Was she mastered or not? It might be that our disagreement stems from a fundamental difference on how we answer these questions, because for me, the answer to both of them is "yes". I don't see how mastery excludes a person from fitting the above definition, because mastery implies a servitude to ONE MAN, it does not have to affect how one relates to the rest of the world. quote:
ORIGINAL: allyC And I am happy to agree to disagree as I realize that we all view things differently. You don't have to agree with me ally -obviously. You don't even have to debate this with me if you don't want to, or see no point in doing so. However, this is not a subject that I'll ever agree to disagree on, simple because I enjoy the debate about it too much. I know my position is controversial, which is exactly why I wont let it rest without testing it against the ideas of others. quote:
ORIGINAL: allyC I don't believe that a man's will is what allows a woman to be free. I believe that genuine freedom comes from within and it is that singular person's actions, decisions, choices, and morality that makes them free or not. Perhaps on Gor it was a man's choice due to law and brute force, however I don't believe that to be true in practice. Freedom and truth are forged and found within. They are gifts given to one's self, from one's self. If you acknowledge that a man legally has no power over a woman, like he does on Gor, then why do we run around, pretending to be slaves, pretending that he does have that power, pretending other free have that power? Why keep on part of the social custom and not the other? How does that make any sense? Again, like I said: we claim to not live in the books, maybe it's time to stop living in the books... I wish you well, ishy
< Message edited by ishyB -- 5/8/2010 8:35:09 AM >
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I want you to know that it doesn't matter where we take this road Someone's gotta go and I want you to know you couldn't have loved me better But I wanted to move on So I'm already gone http://www.youtube.com/watch?v=PoJFn_RIdkg
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