maybemaybenot -> RE: Questions for the Atheists (4/29/2011 8:02:03 AM)
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quote:
ORIGINAL: tweakabelle Would it be a good idea to move beyond the semantics of 'chaplain' and ask if there is a real need to be addressed here? I see lots of media reports about the high levels of depression, substance abuse, Post Traumatic Stress Syndrome and other mental health problems among returning soldiers here in Australia, the US and the UK too. Invariably, there is mention of absence of or inadequate support services for these soldiers. It seems that the lessons arising from the problems experienced with returning Vietnam veterans either haven't been learnt, or the measures implemented are proving unable to deal with their issues. What you are saying is true, however it has nothing to do with a Chaplain. Mental health disorders are serious and require the treatment of a trained professional. A Chaplain does not fill that role I don't pretend to understand the stresses these men and women have to deal with. But I have no difficulty accepting that left untreated they can be devastating. We, the people who ask them to fight in our names, have an obligation to ensure returning soldiers can freely access and receive whatever support they need. True again. Same answer: A chaplain does not have the proper tools to treat psychological disorders Non-believers and atheists have every right to expect and receive the same levels of support and understanding as their religious comrades. All have every right to expect and receive appropriate levels of support. As a non-believer, I would seriously hesitate to put any moral, ethical or psychological issues I might have in the hands of someone who (from my perspective) believes in superstition. OK, fair enough. A question for you: Who do you go to for moral/ethical support ? We, the superstitious, do not run to our clergymen with every ethical/moral issue that arises in our lives. I ouwld venture to say that that is the exception rather than the rule. I have already addr4ssed psychological issues. It seems to me that far greater levels of support for all war veterans need to delivered as a matter of urgency. Recognition of the needs of non-believers must be a part of this response. It is difficult enough already to persuade many males to access such support without putting further obstacles in their paths. I really don't think that it is difficult for a military male to seek out spiritual support, which is the role of a Chaplain. What the position is called is a minor detail - what is critical is that user-friendly support is organised and is available to all, irrespective of their belief system. I would disagree. I am a Christian,one of my best friends is a Buddhist. I would no more direct her to my minister for spiritual counseling, than she would direct me to her priest. If I had questions surrounding life after death < for example >, a Buddist Preist would be of no value to me, just as a Minister would have no value to her. When it somes to matters of spirituality, there is no one size fits all. You are describing mental health issues that arise as a result of wartime or military life. It seems to me, you are looking for a way for some one with mental health issues in the military to skirt and avoid the stigma that is associated with these issues. We have enough problems with our men and women in uniform suffering mental health issues. WHat we do not need is an untrained individual with no experience/training to play witch doctor to people with real problems and real needs. So, in the case you present it is not a matter of semantics in what we call them. You are looking for a layman to provide some brand of therapy that s/he is unqualified to provide. IF you had a friend who you suspected was BiPolar or suffering from Major Depression: would you send him/her to a learned athiet for treatment ? I don't believe so. Why do you suggest that our soldiers go to someone unqualified and to get inappropriate treatment. Actually, I wouldn't even cal it treatment, I would call it a chat fest.
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