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RE: Agnosticism - 11/21/2011 12:59:02 PM   
Moonhead


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It's nice to know that even SpanishHat serves a purpose in the wider scheme of things. I stand corrected, and beg your pardon.

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RE: Agnosticism - 11/21/2011 4:28:40 PM   
Kirata


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quote:

ORIGINAL: Moonhead

It's nice to know that even SpanishHat serves a purpose in the wider scheme of things. I stand corrected, and beg your pardon.

Even the wise cannot see all ends. ~J.R.R.Tolkien  

K.

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RE: Agnosticism - 11/21/2011 6:14:03 PM   
kalikshama


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quote:

- Do you feel my English is better than his?
- Do you think it's possible to become as fluent as a native speaker in a foreign language? (Which I know I'm not anywhere close to, I still have very weird things pop up sometimes.)
- Do I still come across as if I'm translating from Dutch?


1. Yes.
2. Sometimes. Children learning a second language are more likely to achieve native-like fluency than adults, but in general it is very rare for someone speaking a second language to pass completely for a native speaker.
3. No.

Wiki is referring to spoken language - are you referring to both spoken and written or merely the medium in which we experience you - written?

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RE: Agnosticism - 11/21/2011 7:07:02 PM   
Ishtarr


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quote:

ORIGINAL: kalikshama

quote:

- Do you feel my English is better than his?
- Do you think it's possible to become as fluent as a native speaker in a foreign language? (Which I know I'm not anywhere close to, I still have very weird things pop up sometimes.)
- Do I still come across as if I'm translating from Dutch?


1. Yes.
2. Sometimes. Children learning a second language are more likely to achieve native-like fluency than adults, but in general it is very rare for someone speaking a second language to pass completely for a native speaker.
3. No.

Wiki is referring to spoken language - are you referring to both spoken and written or merely the medium in which we experience you - written?


I was referring to written form, considering that's the medium on the boards. Kirata has met me but once, so he wouldn't currently be able to give me an accurate opinion on my verbal progress.

The section you linked to was very interesting, especially the link to fossilization.
It doesn't seem to me that I've hit a plateau, especially not pronunciation wise, considering that my husband remarked the other day that I'm finally starting to pronounce the English "th". For the longest time, I wasn't even capable of hearing the difference between a "t" and a "th". My vocabulary seems to continuously improve as well, but I find it hard to judge whether or not I'm still making progress syntax wise. Once I adopt a new, more correct, syntax it kind of becomes the natural way to speak, write and think, so I'm not as conscious of progress in that area.

It's regretful that the article merely speaks about "children" and doesn't specify an age group. I started learning rudimentary English at age 6, and was able to hold a normal conversation by age 12. But I didn't become truly fluent in English until my late teens. I was capable of thinking in English before ever living in an English speaking country, but have still improved in greatly since moving here.

Determining how fluent in comparison to a native speaker is also a matter of context I suppose. Especially seeing that the US seems to have an extra-ordinarily large group of people that aren't really fluent -verbally or written- in their own first language. It's something that has always puzzled me.
I took my GED about two years ago, and scored a 100% for the English section of the test. It kind of saddens me. I don't consider my English to be excellent enough to justify a perfect score on a high school proficiency test. The standards should have been higher than that.

Trying to take notice of my own progress has been interesting. The history I have on these boards provide an excellent reference point.
Thanks for your input.

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RE: Agnosticism - 11/22/2011 1:38:33 PM   
GotSteel


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quote:

ORIGINAL: Zonie63
quote:

* The rule does not say that we are SURE that the positive assertion is wrong. It only says that we consider it wrong, for the time being.
* The rule does not exclude that we may have, some day, a reason to think that the positive assertion is true. Then we will simply change our minds.
But, until then... there is no cup in the table.
Said as a temporal assertion. Truth until proven otherwise. Without pretending to be an absolute eternal truth.


In reality, in defining this rule, it doesn't sound like a heck of a lot different from agnosticism, although it just uses a bit of manipulation of language. "There is no God" doesn't really mean that "there is no God," and this is where the problem in the "game" begins and ends. If one wishes to redefine things in such a way as to fix the outcome of the "game," then that's okay, but I would just prefer to say what I mean and not try to reinvent the language.


I don't agree that it's a manipulation of language. Can we claim absolute certainty, no. I don't know anyone, Richard Dawkins included, who does. What can we claim absolute certainty about? Can you claim with absolute certainty that your nose exists and have absolute surety that every solipsistic conspiracy theory out there is false?

Absolute certainty isn't a useful standard of evidence. We don't use it on anything else from the existence of ones nose to the existence of bridge trolls, why should God get a special exemption?

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RE: Agnosticism - 11/22/2011 2:12:48 PM   
Ishtarr


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quote:

ORIGINAL: GotSteel

quote:

ORIGINAL: Zonie63
quote:

* The rule does not say that we are SURE that the positive assertion is wrong. It only says that we consider it wrong, for the time being.
* The rule does not exclude that we may have, some day, a reason to think that the positive assertion is true. Then we will simply change our minds.
But, until then... there is no cup in the table.
Said as a temporal assertion. Truth until proven otherwise. Without pretending to be an absolute eternal truth.


In reality, in defining this rule, it doesn't sound like a heck of a lot different from agnosticism, although it just uses a bit of manipulation of language. "There is no God" doesn't really mean that "there is no God," and this is where the problem in the "game" begins and ends. If one wishes to redefine things in such a way as to fix the outcome of the "game," then that's okay, but I would just prefer to say what I mean and not try to reinvent the language.


I don't agree that it's a manipulation of language. Can we claim absolute certainty, no. I don't know anyone, Richard Dawkins included, who does. What can we claim absolute certainty about? Can you claim with absolute certainty that your nose exists and have absolute surety that every solipsistic conspiracy theory out there is false?

Absolute certainty isn't a useful standard of evidence. We don't use it on anything else from the existence of ones nose to the existence of bridge trolls, why should God get a special exemption?



We don't need to know with absolute certainty, because the English definition of the word "nose" does not deal with existential questions of it's origin. In order for something to be counted as a nose, according to the definition, all that is needed is that it's an organic extremity growing out of the face that looks and functions as a nose.
Common language doesn't require existential proof, because all of language is based on a naming convention for our perceptions. The fact that a perceptible object like a nose has a name is directly related to the fact that it is perceptible.

Now it's possible to have an existential discussion about the factuality of our perceptions. Such a debate can lead of in all sorts of directions that can be very interested. It can lead us to accurately state that perceptions really aren't enough to know in an absolute sense that anything at all really exists.
However, in order for such a debate to take place, a redefining of language is needed BEFORE the conversation starts. It needs to be made clear to both parties that the common definition of words -in which perception is enough to quantify existence- no longer applies, and that all words and definitions need to be taken in their relative sense.

To problem is that SpanishMatThingy has repeatedly refused to agree that in order to have an existential debate, language needs to be used in a different context than in normal day to day use. He's repeatedly insisted that the existence of noses is independent from perception WHILE using the common English definition of the word, and WHILE refusing to adapt language to an appropriate contextual relative sense.

He's basically make a statement akin to saying that a sentence like "I am making this post" is incorrect in it's day to day usage, because a person can't really prove that they're here, or that they're posting.
That's all fine and dandy if you want to have an existential debate, but if you walk through life telling people in normal day to day contexts that they don't exist, you're going to have them tell you you're wrong.

You simple cannot randomly switch between two different modes of language and arbitrarily decided to use one or the other depending on what fits your argument better.
Well, actually SpanishMatThingy has proven that you can; it's just that he has also proven that doing so doesn't lead to a sensible debate.

< Message edited by Ishtarr -- 11/22/2011 2:17:51 PM >


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RE: Agnosticism - 11/22/2011 7:52:20 PM   
GotSteel


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I'm not trying to defend SpanishMat or that mess that was his game. I stayed out of it for quite a few reasons. I'm just pointing out that I can say Santa Claus doesn't exist and it's a non issue. We all know what I mean. But when an atheist says that God doesn't exist in that same sense invariably there are people going on about the lack of absolute certainty and mocking the atheist about how "There is no God" doesn't really mean that "there is no God,". 

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RE: Agnosticism - 11/22/2011 8:14:29 PM   
Kirata


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quote:

ORIGINAL: GotSteel

I'm just pointing out that I can say Santa Claus doesn't exist and it's a non issue. We all know what I mean. But when an atheist says that God doesn't exist in that same sense invariably there are people going on about the lack of absolute certainty...

You would have a point if there was no significant difference between those two assertions. But, of course, that is not the case.

For starters, I doubt there is any measurable portion of mankind that seriously believe they have had direct experience of a fat man in a red suit who lives at the North Pole. But people do claim to have had direct experience of a transcendent divine reality. Additionally, no reasonable argument can be made for why there should exist a fat man in a red suit who lives at the North Pole, while this is not the case with regard to the existence of some greater intelligence and purpose behind the universe.

So essentially, you are not "pointing out" anything. You are just back to your old trick of equating believing in God with believing in fairy tales, with all its unspoken implications for the intelligence of anyone who would be so silly.

K.

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RE: Agnosticism - 11/22/2011 8:15:53 PM   
tazzygirl


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I believe in the spirit of Santa.

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RE: Agnosticism - 11/22/2011 8:19:02 PM   
Ishtarr


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quote:

ORIGINAL: tazzygirl

No body dies a virgin... life fucks everyone


Love that line tazzy. Is that a new one?

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RE: Agnosticism - 11/22/2011 8:20:42 PM   
tazzygirl


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lol... new for me. I saw it on someone's profile and stole it for my own. Apparently its a Kurt Cobain.

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RE: Agnosticism - 11/22/2011 9:19:34 PM   
SpanishMatMaster


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quote:

ORIGINAL: Kirata
For starters, I doubt there is any measurable portion of mankind that seriously believe they have had direct experience of a fat man in a red suit who lives at the North Pole.
Nor of God.
quote:

But people do claim to have had direct experience of a transcendent divine reality.
That a claim is done does not change anything on its nature, structure of possible ways to analyse it.
quote:

Additionally, no reasonable argument can be made for why there should exist a fat man in a red suit who lives at the North Pole
Nor of God.
Not that it is not "some greater intelligence..." . It is "God". Stawman fallacy detected, suddenly you change the subject instead of simply writing "God".
An old trick of yours, yes? Then people start to speak about if "some greater intelligence..." is God or not, definition of God, etc, etc... red fish fallacy...

God. It was "God". And no reasonable argument can be made for why there should be a God.


< Message edited by SpanishMatMaster -- 11/22/2011 9:20:16 PM >


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RE: Agnosticism - 11/22/2011 9:30:58 PM   
heartcream


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These agnostic/atheist threads are usually so very tiring. Fine if one does not believe, up to you. Freaking zealots.

I notice with threads of any sort of esoteric essence, rarely if ever do they get a chance to evolve because immediately someone shows up and slam dunks the credibility of the topic. I have seen this happen ad nauseam. Freaking rednecks.

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RE: Agnosticism - 11/22/2011 9:46:46 PM   
Hippiekinkster


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quote:

ORIGINAL: Kirata



Yes, I think your English is better than his. And no, it doesn't come across as if you're thinking in another language and then "converting" your thoughts into English. I've noticed that you occasionally make some mistakes, but I can't tell if you know better and would catch them if you proofed your posts.

One of the things that makes English difficult to learn is the fact that it evolved as an amalgam of two different languages, and uses different conjugation rules depending on the origin of the word. For example, the past tense of "sit" is "sat" and the past tense of "run" is "ran," but the past tense of "walk" is "walked" and the past tense of "talk" is "talked."

Another thing that seems to cause problems (though I don't know if this occurs in other languages too) is the fact that some words with very different meanings sound exactly the same when spoken. Using the wrong one when writing is a fairly common mistake even among some native speakers. For example, "there" and "their," plus the contraction "they're."

All that said however, yes, I think it is possible for your English to become virtually indistinguishable from that of a native speaker.

K.

German has strong and weak verbs as well; I suspect that it's partially because so many German words were borrowed from Latin.

German has a similar problem vis-a-vis spelling, but that is because there are 3 additional vowels in German (which has a 30 letter alphabet); "ä", "ö", and "ü".

I have found myself (rarely) occasionally thinking of a German word before I recall the English one, but I am by no means fluent enough to dream in German. I've a vague recollection of that having occurred one time, but I don't know if that memory is accurate.


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RE: Agnosticism - 11/22/2011 9:56:16 PM   
Hippiekinkster


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quote:

ORIGINAL: lemarquis2

just a few additions to the linguistic matters on this board:
English of course these days is not only an amalgam of two languages ie Norman French and Anglo-Saxon German(ic) but also has taken in vocabulary and grammar elements from many many more like Latin, Greek, several Celtic, Norse, Danish asf - like almost any other European language over the last centuries. The 2 verb declension systems are both Germanic in origin and are thus shared with most other Germanic languages - only the proportions are different: whereas German has a proportion of maybe 50 % "strong" (irregular) to 50 % "weak" (regular in English) declension, English has maybe less than 10 % of the former and 90´% oercent of the latter - today.
ANY language has its hononyms (same spelling and prononciation, different meanings) and homophones (same sound, different spelling), predominantly occuring with short monosyllabic words. Since most European languages have not that many of them the matter does usually not impede mutual understanding. The "record holders" in this respect are certain sino-asiatic and african languages consisting ONLY of monosyllables, like Mandarin Chinese and Viet - this is where pronounciation in different "tones" and sometimes writing down the word is the only help.

btw - in general it is of help to be able to learn/read/write/speak more than just one language - in many regions of the world it is usual practice in everyday life - everyone who ever visited a market in sub-Saharan Africa will be astonished to see and hear plain saleswomen fluently trading and chatting in some five to six different languages (English or French included)
I'm guessing you meant to say that strong and weak verbs were conjugated differently - not declined. Nouns are declined.


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RE: Agnosticism - 11/23/2011 6:00:09 AM   
lemarquis2


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thanks right - slip of mind

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RE: Agnosticism - 11/23/2011 7:52:34 AM   
GotSteel


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If I say that there is no Santa no one thinks that I'm claiming that I can prove to the degree of absolute certainty that there isn't a being who's completely undetectable on account of his magic who switches out the gifts given to children by there parents with perfect knock-offs made by elves.

Whether or not children would say my claim is incorrect because they have the letters and presents as evidence of Santa Claus is a separate issue.

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RE: Agnosticism - 11/23/2011 8:08:14 AM   
Zonie63


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Sorry for the delay in responding back.

quote:

ORIGINAL: SpanishMatMaster

This is wrong, I was not elaborating positive Atheism in any way. The definition stayed as it was, and one way to reach it, could have been using that rule. But a person saying "God does not exist" for any other possible reason, would have remained a positive Atheist. Therefore, no, I was not elaborating the definition of positive Atheist, nor I would intend to.


Okay, but the rule "Positive assertions are to be considered false until there is a reason to consider them true" seems to sum up the basic tenet of positive atheism.

The statement that "there is a God" is a positive assertion, but without any reason to consider it true, the positive atheist would consider it false and claim that "there is no God" or "God does not exist." This seems to fall in line with the basic idea behind positive atheism.

As an agnostic, I would probably tend to qualify such a statement.

quote:


To you. But no matter how does it sound to you, in many languages, saying "God does not exist" immediately implies that you are positive Aheist. No matter how sure do you feel or if you think that you have the absolute truth. I take it from Spanish, but it is the same in German and Italian, as far as I know.


In English, to say that "God does not exist" would also imply positive atheism, however, such a statement would NOT imply "Said as a temporal assertion. Truth until proven otherwise. Without pretending to be an absolute eternal truth." There is no condition or qualification to it, when such a statement is uttered in English. "God does not exist" means that the person IS making an assertion about absolute eternal truth, and that's the reason I can not accept positive atheism.

Perhaps in other languages, there are other implications behind the words, leaving some wiggle room in defining what "positive atheism" truly is.

quote:


In Spanish, being "ateo" is "state that God does not exist"(2). Note the "state that". Technically, even a person who is blatantly lying would be "ateo". Of course it is pretty absurd to use the definition that way, but what the definition definitively does NOT do, is to say by whichever reason or with which level of security the person must speak to be Atheist. He says that - he is Atheist. Period.


Okay, well, just so we're on the same page here, I just wanted to cite the definitions for "Atheist" and "Agnostic" (from Dictionary.com):

Atheist: a person who denies or disbelieves the existence of a supreme being or beings.

Agnostic: a person who holds that the existence of the ultimate cause, as God, and the essential nature of things are unknown and unknowable, or that human knowledge is limited to experience.

The primary difference that I can see here is that the Atheist claims to have definite knowledge that God does not exist, while the Agnostic does not claim to have any such knowledge. The Atheist is CERTAIN that God does not exist, while the Agnostic is not certain.

If there's any degree of uncertainty in an Atheist's mind, then I would say that comes closer to Agnosticism than Atheism.

quote:


Wrong. It does simply not necessarily mean "There is no God, and I am absolutely sure, and I know that I will never change my mind". It is you the one who is adding characteristics to the sentence, not me. The sentence is still the same, "there is no God".


If this was true, then there shouldn't be any problem with adding a few qualifying words, such as "In all likelihood, there is no God." Without any qualification or conditional words, "There is no God" means "There is no God," no different than "There is no cup on the table" or "There are no bullets in this gun."

In terms of logic, I would still regard these statements as claims requiring proof. To prove there is no cup on the table, you'd have to show a picture of an empty table clearly showing no cups on it. To prove there are no bullets in the gun, you'd have to demonstrate that every chamber of the gun is empty. I think the same would apply for the statement "There is no God." You'd have to be able to prove that you've (at the very least) visited every star system in every galaxy in the universe and made a thorough search for God before being able to logically proclaim that "there is no God."

That's why I stated that, for all intents and purposes, I generally follow the rule in day to day life, which you seemed to take exception to in post #244 of that thread:

quote:

But please explain why the use of the rule is limited to "day-to-day life". Can you really justify that, or whas it only a way to have an "escape door" for the case you need it?

If it was - why do you create such a "door"? Is there any reasoning behind?


If, for example, I was driving down the highway and someone said "There's an invisible man in the road," I'm not going to suddenly slam on my brakes and create a possible traffic hazard based on a questionable claim like that. That's what I mean by "day to day life." For all practical purposes, I'm going to assume that what I perceive is actual reality and that the physical laws of the universe remain constant. However, the "escape door," as you call it, is because I must acknowledge that there is no way to know the ultimate, final, objective truth.

quote:


In many games, you do not have to use all the rules in all the plays. I do not understand how possibly does this render the rule unnecessary. And actually, we only did not need it because we played (both) so bad that nobody won.


The problem that I was having is that the game itself reached a dead-end.

First, you kept saying that I "agreed" with the statement "If Azonier exists, then I have no nose." If anything, it was more of an agreement for the sake of argument, mainly because I wanted to see where you were going with that line of questioning.

Citing the rule modus tollendo tollens, you then stated that "If I have a nose, then Azonier does not exist." That's all well and good, except the problem was in your definition of Azonier, which was just another name for "Unoser," which you described early in the thread as an alien being:

quote:


Its name is "Unoser". He is an extraterrestrial and lives in a planet far beyond the reach of our astronomical instruments. In his planet, the civlization is more than one million years more advanced as the one of the Earth in technology (don't tell me that this is impossible because we won't survive that much, I am just trying to express things in a simple way, not writing a contract with the devil). So, their technology is so extreme that it looks like magic for us.

He has a hobby: Around far planets with life, he looks for and internet and then for internet forums. And there, he looks for people whose alias in the forums is _________. Of course, he uses his extreme technology for this, as well as his extremely advanced mind (so advanced that we cannot even imagine his reasons to do this). And then, when he finds one, he substitutes their nose with an illusion.

The substitution is made in such a way, that the technological devices he uses (which can be artificial intelligences far beyond our natural one) influence all the environment. When a victim tries to touch his nose, the mechanisms of the illusion care about that he feels the nose (interfering with the neural channels, maybe). They care that the victims sees the nose in the mirror. They care that a doctor can see it too (even if it is not there, they can also interfere with the doctor's perception). They can change the results of X-Ray analysis, etc, etc, etc... in other words... there is no way, for us, to discover the illusion. And still - it is an illusion. The victim has no longer a nose.


So, based on this definition, how can one positively answer whether he has a nose or not? The only thing we have to go by is our observational skills, and if those are compromised by an "illusion," then we can't really be certain. This is based on the definition of "Azonier" (or whatever name you give it) as you wrote it. (By the way, why make up different names for the same being?)

The only way to answer the question of whether I have a nose is based on observation, and you rejected that answer.

Whether Azonier exists or not, according to the definition you wrote, I would still observe that I have a nose either way.

So, if we rework the same statement to make it more in line with the definition you wrote, it would have to be more like this:

- If Azonier exists, then human beings would observe that I have a nose.
- If Azonier does not exist, then human beings would observe that I have a nose.

I and other human beings observe that I have a nose.

Therefore, we can not tell if Azonier exists or not.

Now, for whatever reason, you did not accept this, even though I was going by the very definition you stated in this hypothetical scenario.

You also seemed to take exception to my use of the phrase "observed nose" when you drew a distinction between "I observe that I have a nose" versus "I have a nose." You insisted that I can not say that "I have a nose" without precluding the existence of Azonier.

I think the mistake here was in starting out with a mundane question like "Do you have a nose?" A nose is a provable, physical object that humans and other animal species are born with. So, of course, most everyone would say "Yes, I have a nose" (unless they were born without a nose or lost their nose in some tragic accident). If someone asked me (as you did), then I would also say "Yes, I have a nose," even before considering the question of whether Azonier exists or not. That's why I considered the question separately, as you ostensibly considered it in the beginning when you first asked if I had a nose - before you even introduced the subject of an extraterrestrial being who steals noses and replaces them with illusionary substitute noses which look and act like real noses.

So, even you asked it as a separate question in the beginning, so I don't see how you can insist that they be necessarily connected later on in the game. What also seemed to change is in the game's definition of "nose" itself, in that an observed nose can either mean a real nose or an illusionary nose.

It might have been interesting to ask about something more abstract, such as "Do you have a soul?" or "Do you have love inside your heart?" Why ask about a nose?

quote:


Because it completely decides my future strategy. Please note the game of SixMore, for example. His answer to #1 led to a completely different game. I absolutely check that answer and decide what to present and how according to it. Or even, if the game makes sense with this person.

About my strategy on a particular play, I am sorry, but I do not think that I want to comment this at all. You think that my strategy is wrong? Well, heck, I think that yours is completely crazy, but the only way to know who is right and who is wrong is to play the game.


I was just responding to the questions and scenarios as you stated them. I didn't add anything extra, nor did I redefine anything or question any of the definitions you provided. I accepted the scenario "as is" and responded on that basis. Maybe it was "crazy" to you, but the main problem with the game itself is that you were acting as judge and referee while playing the game at the same time.

(in reply to SpanishMatMaster)
Profile   Post #: 38
RE: Agnosticism - 11/23/2011 10:37:04 AM   
SpanishMatMaster


Posts: 967
Joined: 9/28/2011
Status: offline
Hello, Zonie.

"This is wrong" - "Ok".

Then ok. To enter in the rest of your sentences would make the discussion grow exponentially.

"such a statement would NOT imply" - Correct.
"means that the person IS making an assertion about absolute eternal truth"  - Not correct.

"The primary difference that I can see here" ... see above, trying to limit this discussion.

"If there's any degree of uncertainty in an Atheist's mind, then I would say that comes closer to Agnosticism than Atheism. " Can you prove it? Firmly prove, that in English this is the case, for ANY degree of uncertainity? Unless you can, I leave that point also here. It's your opinion. We do not need to agree on that for the game.

"If this was true, then there shouldn't be any problem with adding a few qualifying word" - and some have no problem with this, while some positive Atheist do have. Whetever they have or not, is their problem. If they say "there is no God", with or without qualifiers, they are Atheist in Spain (and if not positive Atheists in English, please prove it or we can let that be, see above).

"In terms of logic, I would still regard these statements as claims requiring proof" FUnny enough, proof does not prove what you pretend it to prove. I have no absolute certainity that 2+2=4. That does not make me doubt or say something like "In all likehood, 2+2=4". Not because I do not think it - because it is not necessary.

"why I stated that, for all intents and purposes, I generally follow the rule ..."
Please play the game in the game thread. Thanks.

I am sorry - my time is over, I must let it here and stop analysing here.

If you can prove that, in English, positive Atheism means absolute certainity that the unexistence of God is an aethernal truth, then you can publish it, because it refutes Dawkins, for example (he does not speak English?). And post it here.

If not, it is your opinion, and irrelevant to the game for me.

If you still think that we have something important to handle besides the game, ok, answer here and ask me, but be short and concrete, please. Your messages are far too big for me. Sorry.


_____________________________

Humanist (therefore Atheist), intelligent, cultivated and very humble :)
If I don't answer you, maybe I "hid" you: PM me if you want.
“Whenever you find yourself on the side of the majority, pause and reflect.” (Mark Twain)

(in reply to Zonie63)
Profile   Post #: 39
RE: Agnosticism - 11/23/2011 11:24:19 AM   
Zonie63


Posts: 2826
Joined: 4/25/2011
From: The Old Pueblo
Status: offline

quote:

ORIGINAL: GotSteel

I'm not trying to defend SpanishMat or that mess that was his game. I stayed out of it for quite a few reasons. I'm just pointing out that I can say Santa Claus doesn't exist and it's a non issue. We all know what I mean. But when an atheist says that God doesn't exist in that same sense invariably there are people going on about the lack of absolute certainty and mocking the atheist about how "There is no God" doesn't really mean that "there is no God,". 


I don't think it was an attempt to mock as much as compare it to a similar statement that SpanishMat made, "There is no cup on the table." A statement like that can be uttered with absolute certainty (or at least as close as possible without doubting reality entirely) and easily verifiable and proven. I can just look at a table and easily see whether there's a cup on it or not.

But without bothering to check first, I don't see how one can logically conclude that there is no cup there. If I can't see the table and have no way of knowing what's on it, why would I make any conclusions at all? I would just say "I don't know if there's a cup there," and get on with my life. But Spanish Mat seemed to be insisting that I make a conclusion without enough information, and that's something I'm not inclined to do.

Now, if someone said "Santa Claus doesn't exist," I would see no reason to make an issue out of it, largely because I know the question has been satisfactorily examined, at least as far as where modern legends of Santa Claus originate and speculation as to whether it might have been based on an actual historical figure. Normally, I wouldn't make an issue out of it, unless someone wanted to initiate a discussion about the existence of Santa Claus.

But in the end, that's something that we can know about, or at least, we have the resources to find out, if need be. As to whether or not there is a god, I don't see how anyone can be that certain one way or another. It's for exactly the same reason that I find religion to be faulty, since they claim to know about things that they can't possibly know about. But that doesn't mean I'm going to go too far in the other direction and claim that "there is no god" when I don't know that to be the case either.

To say "there is no god" seems like drawing a conclusion to me. I'm not necessarily making any assumptions as to what it means, other than just taking it at face value, no different than "there is no cup on the table." Reading between the lines and depending on the context, I would agree that it could mean something deeper, but having had this discussion numerous times with various people, it means something different depending on who you ask. Some might mean it as an outright rejection of religion and any concepts of "god" whatsoever (oftentimes coming up in a political context and encouraging others to take the same position; just as SpanishMatMaster was seeking "converts" to positive atheism).

However, there are others who don't necessarily mean it that way. Some might say "there is no god" with a sense of spite, usually if they're carrying negative religious baggage from their past that they're angry about. Then there are others who say so in order to comfort themselves. I've heard one atheist comment that he's more at peace with the universe by not believing in "god" or any "intelligent design." His reasoning was that, if there was some intelligent being responsible for the universe and the state of affairs on our planet today, then he would become quite angry with that being to the point of absolute hatred. But by denying the existence of such a being, he can accept the universe on its own terms, without any hatred or disillusionment. I accepted his reasoning as sound and I respected it, however it still indicated to me that he was only doing so for the sake of his own inner peace, not because he was drawing any particular conclusions about whether or not some supernatural intelligent force actually exists in this universe.

But without knowing more about the motives someone might have for saying "there is no god," I try to refrain from making assumptions as to what they might mean, since there are a few possibilities. If we're talking about a game using "pure logic," as SpanishMatMaster stated, then I'm even more inclined to adhere to literal meanings rather than rely on cultural or societal presuppositions.

I wasn't trying to mock atheists at all, but rather, I was just pointing out that SMM was allowing himself some wiggle room in his definitions, while allowing me none whatsoever in my responses (calling it an "escape door"). I was also questioning his ability to be an impartial referee in this "game" we were playing.

I will say, however, that I do tend to bristle whenever an atheist may be cajoling me when I say, for example, that I'm 90% certain that there is no god, and they're trying to get me to state it with 100% certainty. I won't do that, but I have encountered a few atheists who can get a bit pushy in that regard. So, I might make an issue out of that, but I would never mock anyone's beliefs one way or the other - except when they try to "convert" me.




(in reply to GotSteel)
Profile   Post #: 40
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