Kirata -> RE: Think there is a god and what is your evidence? (2/22/2012 5:35:48 AM)
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quote:
ORIGINAL: GotSteel There are Buddhists who pray and there are Buddhists who are non-theistic... there are plenty of Buddhists who just pray to the Celestial Buddhas. The Celestial Buddhas are very obviously gods. Do you just make this stuff up? I was going to let you enjoy yourself for a while longer. But as stardancer has stepped in to point out the obvious, we might as well get on with it. Buddhism is non-theistic. Period. None of the buddhas, celestial or otherwise, are "very obviously gods," or gods at all. Period. Do you even know the difference?On one occasion the Blessed One was living near Savatthi at Jetavana at the monastery of Anathapindika. Then he addressed the monks saying, "O monks." — "Venerable Sir," said the monks by way of reply to the Blessed One. Thereupon he spoke as follows: Monks, I shall relate a former incident. There arose a battle between the Devas (gods) and Asuras. Then Sakka, the Lord of the devas, addressed the devas of the Tavatimsa heaven thus: Happy ones, if the devas who have gone to the battle should experience fear or terror or suffer from hair standing on end, let them behold the crest of my own banner. If you do so, any fear, terror or hair standing on end arising in you will pass away. If you fail to look up to the crest of my banner, look at the crest of the banner of Pajapati, King of gods. If you do so, any fear, terror or hair standing on end arising in you will pass away. If you fail to look up to the crest of Pajapati, King of the gods, look at the crest of the banner of Varuna, King of the gods. If you do so, any fear, terror or hair standing on end arising in you will pass away. Monks, any fear, terror or hair standing on end arising in them who look at the crest of the banner of Sakka... The Lord of the gods, of Pajapati... of Varuna... of Isana, the King of the gods, any fear terror or hair standing on end, may pass away, or may not pass away. What is the reason for this? Sakka, the Lord of gods, O monks, is not free from lust, not free from hate, not free from delusion, and is therefore liable to fear, terror, fright, and flight... ~Dhajagga Paritta And there you have it: the gods are not enlightened beings. They suffer from the same weaknesses that all ignorance is heir to. In fact, from this point of view the deity of the OT is just another deva, albeit a particularly possessive and unpleasant one. Persisting in your claim that whenever there is prayer there must be a "god" lurking somewhere, or else it isn't prayer, is simply pushing a narrow-minded definition in disregard of the facts of actual practice. K.
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