Musicmystery
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quote:
ORIGINAL: beargonewild
How I see this is supernatural beliefs try to explain the unexplainable. Science evolved to explain much of what was considered supernatural and religion explains what science hasn't explained yet. Neither science or religion has yet to explain everything though each tries to do so from their own perspective. Each isn't the absolute truth and I fail to see why they need to conflict with each other unless a person refuses to consider concepts outside the box.
Perhaps of interest here, all--
A Few Kind Words for Superstition
by Robertson Davies
In grave discussions of "the renaissance of the irrational" in our time, superstition does not figure largely as a serious challenge to reason or science. Parapsychology, UFOs, miracle cures, transcendental meditation and all the paths to instant enlightenment are condemned, but superstition is merely deplored. Is it because it has an unacknowledged hold on many of us?
Few people will admit to being superstitious; it implies naiveté or ignorance. But I live in the middle of a large university, and I see superstition in its four manifestations, alive and flourishing among people who are indisputably rational and learned.
You did not know that superstition takes four forms? Theologians assure us that it does. First is what they call Vain Observances, such as not walking under a ladder, and that kind of thing. Yet I saw a deeply learned professor of anthropology, who had spilled some salt, throwing a pinch of it over his left shoulder; when I asked him why, he replied, with a wink, that it was "to hit the Devil in the eye." I did not question him further about his belief in the Devil: but I noticed that he did not smile until I asked him what he was doing.
The second form is Divination, or consulting oracles. Another learned professor I know, who would scorn to settle a problem by tossing a coin (which is a humble appeal to Fate to declare itself), told me quite seriously that he had resolved a matter related to university affairs by consulting the I Ching. And why not? There are thousands of people on this continent who appeal to the I Ching, and their general level of education seems to absolve them of superstition. Almost, but not quite. The I Ching, to the embarrassment of rationalists, often gives excellent advice.
The third form is Idolatry, and universities can show plenty of that. If you have ever supervised a large examination room, you know how many jujus, lucky coins and other bringers of luck are placed on the desks of the candidates. Modest idolatry, but what else can you call it?
The fourth form is Improper Worship of the True God. A while ago, I learned that every day, for several days, a $2 bill (in Canada we have $2 bills, regarded by some people as unlucky) had been tucked under a candlestick on the altar of a college chapel. Investigation revealed that an engineering student, worried about a girl, thought that bribery of the Deity might help. When I talked with him, he did not think he was pricing God cheap, because he could afford no more. A reasonable argument, but perhaps God was proud that week, for the scientific oracle went against him.
Superstition seems to run, a submerged river of crude religion, below the surface of human consciousness. It has done so for as long as we have any chronicle of human behavior, and although I cannot prove it, I doubt if it is more prevalent today than it has always been. Superstition, the theologians tell us, comes from the Latin supersisto, meaning to stand in terror of the Deity. Most people keep their terror within bounds, but they cannot root it out, nor do they seem to want to do so.
The more the teaching of formal religion declines, or takes a sociological form, the less God appears to great numbers of people as a God of Love, resuming his older form of a watchful, minatory power, to be placated and cajoled. Superstition makes its appearance, apparently unbidden, very early in life, when children fear that stepping on cracks in the sidewalk will bring ill fortune. It may persist even among the greatly learned and devout, as in the case of Dr. Samuel Johnson, who felt it necessary to touch posts that he passed in the street. The psychoanalysts have their explanation, but calling a superstition a compulsion neurosis does not banish it.
Many superstitions are so widespread and so old that they must have risen from a depth of the human mind that is indifferent to race or creed. Orthodox Jews place a charm on their doorposts; so do (or did) the Chinese. Some people of Middle Europe believe that when a man sneezes, his soul, for that moment, is absent from his body, and they hasten to bless him, lest the soul be seized by the Devil. How did the Melanesians come by the same idea? Superstition seems to have a link with some body of belief that far antedates the religions we know--religions which have no place for such comforting little ceremonies and charities.
People who like disagreeable historical comparisons recall that when Rome was in decline, superstition proliferated wildly, and that something of the same sort is happening in our Western world today. They point to the popularity of astrology, and it is true that sober newspapers that would scorn to deal in love philters carry astrology columns and the fashion magazines count them among their most popular features. But when has astrology not been popular? No use saying science discredits it. When has the heart of man given a damn for science?
Superstition in general is linked to man's yearning to know his fate, and to have some hand in deciding it. When my mother was a child, she innocently joined her Roman Catholic friends in killing spiders on July 11, until she learned that this was done to ensure heavy rain the day following, the anniversary of the Battle of Boyne, when the Orangemen would hold their parade. I knew an Italian, a good scientist, who watched every morning before leaving his house, so that the first person he met would not be a priest or a nun, as this would certainly bring bad luck.
I am not one to stand aloof from the rest of humanity in this matter, for when I was a university student, a gypsy woman with a child in her arms used to appear every year at examination time, and ask a shilling of anyone who touched the Lucky Baby; that swarthy infant cost me four shillings altogether, and I never failed an examination. Of course, I did it merely for the joke--or so I thought then. Now, I am humbler.
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