undergroundsea
Posts: 2400
Joined: 6/27/2004 From: Austin, TX Status: offline
|
quote:
ORIGINAL: AAkasha (1) How does a woman get tribute without consent? Does she use a weapon, brute force? Does she take it from a man's wallet when he is not looking? Good questions. Here is my response from a prior post in this thread: quote:
Sea: Let's suppose a male dom invites some buddies over to sexually use his sub without asking her how she feels about it, and she then says no. In my opinion, he has not sought consent and it was in poor taste to do what he did even though she stopped it. Thus, it is not simply a question of saying no, but a question of explicitly discussing the matter. If you think such a discussion always occurs [in cases of tribute], you are incorrect. Also, I can imagine some female subs in this situation who do not wish to be used in that manner but succumb because they are unable to stand up to a dominant, or do not wish to be dismissed. While I lay some responsibility with the sub for not taking a stand, I lay greater responsibility with the dominant who went that route. The psychology to which I object is when a dominant thinks if I ask I might get a no, so I'll do it without asking because they might find it hard to say no if I just assume it. Do you agree with me or do you think it is alright for a male dominant to act this way? If you think it is fine for a male dom to act that way then we simply have a different perspective about what is fair game and what is not. if you agree with me then I apply the same principle with male submissives. How do you feel about such scenarios? Another example: After exchanging several emails I met a domme for lunch. She asked me to bring flowers and a card, which at the moment I thought to be a gauge of judgment. In the evening, I received an scolding email from her. I went from having flawless manners and it being a wonder that I had not received prior formal training to being hopeless because she expected there to be money in the card and was insulted that there was none. There was no indication or discussion of tribute. For a sub who does not know better, he might have believed her and complied. This is an example of an attempt at tribute without regard to consent. In my early internet days, I frequented AOL chatrooms. I recall an IM conversation where a domme asked for money to speak with her. When I told her I was uninterested, she said there was no other way, everyone does it, and it was the norm. Perhaps with someone who did not know better, or who was having difficulty meeting dommes, her persistence might have worked. I consider what she did to be an attempt to manipulate consent. I am thoughtful and this thoughtfulness also takes material form. I can recall two cases where after such gestures, there was an attempt to see how far I could be taken by trying to direct life expenses (auto repair, new cell phone) at me. If you say it is for the sake of kink, why is there a concept of discussing kinks for pretty much every other kink but not here, especially if it is known to be a controversial one? When this attempt is made without discussing it, I see it to be done without regard to whether consent has been sought in the spirit I describe in the text quoted above (to do it without asking and assume it--it's a psychology tactic). quote:
Akasha: (2) How do you determine if seeking tribute is disrespectful and exploitative? By whose measures, yours? One persons exploitation is another person's orgasm in power exchange. Isn't the issue of "being exploited" resting in the mind of the man, not the woman? What if one man, for example, feels exploited because a woman expects him to pick up the tab for dinner on the first date. Yet 100 other men think this is just find and like the opportunity to do so. This question has two aspects: (1) whether I object to the scenario, and (2) whether I object to the spirit behind it. I do not object to the scenario if it is based on mutual consent. I might still object to the spirit behind it, as I explain through this analogy: quote:
Sea: To elaborate, I would not object to the scenario if a white supremacist sought race play with a black submissive for harsh SM as long as the black submissive consented. However, it would not change how I would feel about the white supremacist for his bigoted views. So if you pair up a selfish person with a submissive who gets off on being exploited by a selfish person, I do not object to the situation because it is consensual. However, it does not change how I feel about a person who is selfish and exploits others. So this point comes not so much from how the submissive is viewing it but how the domme sees it. What are some ways to determine whether the exploitation comes from a respectful place or a bad place? In most BDSM relationships, acts of SM are done alongside a sense of respect for the sub. I hope you agree that in some cases BDSM relationships can take unhealthy forms based on disrespect or disregard for the submissive, whether male or female. One way to illustrate what I see to be the difference is to ask how would a given dominant describe a submissive to a friend? If it is a respectful description similar to how one would describe a friend or a partner, I think the activities come from a good place even if they seem exploitative. If the description seems to ridicule the sub as a pathetic person then I think the activity comes from a disrespectful, bad place. I do indeed think that some who engage in the tribute practice see the subs to be pathetic persons, which is important for each. For the sub, it feeds masochism. For the dominant, dehumanizing allows a way to justify a treatment about which one might otherwise have reservations or guilt. When I perceive them to come from a bad place, the following statement applies. quote:
Sea: If her practice of tribute is done in a way that I consider objectionable or abusive (as I describe at the beginning of this post), it would impact the friendship or, at least, define a safe distance. Without directing my comments at tribute specifically and speaking in general, I have an easier time trusting or being close with someone whose actions are guided by kindness, compassion, or principles and ethics. I then have greater trust about this person's behavior towards me and those close to me. To convey my point through an example, suppose I knew someone who I came to know was pocketing money that his roommate was leaving lying around and justified it through some means (for example, his roommate hasn't paid him back for whatever). I would wonder if this person could be trusted given that he had a found a way to rationalize what I consider wrong. Would this person one day screw me and find a way to rationalize it? It is this reasoning that is behind the caution I mention--if someone is treating another person in a way that is unfair, how does it impact my respect for this person, and will this trait one day be directed at me? I know some people who seek tribute or participate in consensual financial domination about whom I have a good opinion and do not equate seeking tribute to questionable character. However, there are some personality types I consider untrustworthy who might be drawn to this practice, and I direct my caution at them. How can I know whether a profile or a person comes from a place of respect? It cannot easily be determined because one needs broader information to make this call. This statement applies: quote:
Sea: I recognize that in some cases the harsh persona is an act to feed the fantasy. When I see such a profile, I have no way of knowing whether it is a compassionate person putting on an act, or whether it is a narcissistic person who is dehumanizing others in order to make profit. This type of activity can be attractive to the latter type and I expect there is a good number of the latter type engaging in this activity. Also, if a nice guy begins to act like a jerk to get laid, then he has made a choice about how to act to achieve a particular objective. Women are not going to say, oh he's just doing that to get laid and he is otherwise a sweetheart. So if a person assumes unpopular social traits for an objective, the disapproval these traits might invite are a consequence of that choice. I am curious whether you think my thoughts are reasonable or not. Cheers, Sea
< Message edited by undergroundsea -- 9/8/2009 2:51:48 PM >
|