Noah
Posts: 1660
Joined: 7/5/2005 Status: offline
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quote:
ORIGINAL: Chaingang quote:
ORIGINAL: juliaoceania We ought not to believe in things that make emotional sense to us?... Rhetorically there are three kinds of appeals: logos (logic or reason), ethos (goes to the character of the speaker), and pathos (an argument based on emotion). Let's not talk about god or science for a moment - let's talk about the death penalt... Nice post, Chain. Thanks. When it comes to a finding of fact, such as whether this person did this crime, holding the ideal of dispassionate logic is great. But I think we should make room even there for the sometimes positive role of emotion in attacking highly rational(istic?) challenges. Everyone concerned with a murder investigation sees the evidence pointing away from suspect C. The computer programs all concur with this view. Everyone agrees except Detective Jones, that is, who can't say a single thing in favor of his desire to keep investigating C except: "I have a hunch. It's driving me nuts. I can't sleep at night. This guy is worth looking at. I can FEEL it." In the TV movie he disobey's orders and cracks the case. And maybe once in a while there really are Detective Joneses and maybe once in a while they are right. Maybe it even happens a lot. I don't know. I know people for whom hunches perform at better than chance rates, anyway. Of course someone can spout theory about Jones actually using some kind of subliminal logic but then one could about as succesfully define emotion itself as a fallible but sometimes successful subliminal logic itself. That would be what the experts call "Blowing smoke up each others' ass." and for once the experts would be right. Both claims are epistemic nightmares of a very soggy variety. In plain language we have to admit that the emotional reactions of Jones helped solved the case, that is if C done it after all and that truth is discovered by Jones. Furthermore if someone points out that it was only Jones' "passion for justice" which carried him through to discover the facts against long odds, well we'd have in good sportsmanship to admit thay had a point there too. Once again emotion played a crucial if weird role in truth-finding. Obviously we don't rely solely or primarily on anyone's emotions for crime-fighting. And, yeah, fair play, to let someone in the grip of grief at the loss of a loved one make life-and-death decisions about the death penalty or anything at all seems silly when people not subject to this consciousness-altering influence are available. So yeah. Lead strongly with Logos for fact-finding, let Pathos play a limited/supporting role at most. And leave Legos right the hell out of it unless you're really after Bathos. But the matter of whether to execute a murderer is bigger than a fact-finding, isn't it? It involves a question of value, not fact. Is emotion so easily relegated to a minor role in matters of value? I'm not sure. I will listen to arguments either way. For anyone stumbling over my use of "argument" by the way, I'm not using it in the sense of "disputation" but to refer to the particular case someone makes for or against something. As for the teleological argument (and the ontological argument and all of those classic arguments) well in the end they all can be seen to fail. They all fail on the very same terms that the arguments against them, including Russell's, fail (I'm not convinced that he meant it as anything more than a move in a parlour game anyhow.) We can choose to see some probative value in these arguments of course, but that is in the end an emotional more than rational choice, in my view. This is true just as we can see a home-made chocolate cake with birthday wishes and our name squirted on it as being probative to a degree of the baker's affection for us. But it is in vain--in the very terms of logical discourse--that we ask logic to decide a question which we encounter already as being about something larger than logic, or prior to logic, if you will--if indeed it is anything at all. The Parker Brothers, as far as I know, did not find that they were unable to live their lives in any way but according to rules of Monopoly. They built the fucking thing. They were the biggest part of the context in which it took shape and meaning so of course they would not be subject to its rules of operation. Insofar as the notion of diety under discussion involves viewing it as the origin of the world in some sense, well of course logic, being an undeniable aspect of the world, can no more prove the existence or non-existance of God than a given Community Chest card can provide a means of proving or disproving the existance of the Parker Brothers. Does the very existence of Monopoly prove the existence of the Parker Brothers, by the way? About as well as the existence of the birthday cake proves the existence of a woman named Betty Crocker. {Okay, the Parker Brothers didn't invent the game Monopoly. Charles Darrow did. The Parker Brothers at best deserve credit for somewhat reluctantly bringing the game to market. Don't cloud the issue with facts, alright? Betty Crocker sure as shit didn't invent cake either, by the way} Does anyone want to say that Logic itself is a condition of existence and so if there is a God he must have been subject to logical constraints when he created the world, or subject to logical constraints upon his very existence? Well fine. Then you only need ask this person what sort of turtle their Turtle of Logic is standing on the back of. Or else compliment them on a faith greater than that of Abraham and surreptitiously touch their hem for luck. Those classic arguments for and against God's existence can serve well as mental gymnastics (if you don't get too emotional about them.) They can serve well or poorly as meditations. They serve or far more often, I think, as time wasting distractions, though. I won't argue (dispute, that is) with someone who believes that seeing a Honda in some way supports his belief in the existence of Japan, a country he has never seen, whose atomic wounds he has never put his fingers into, if you will. But then if this guy mounts a pulpit and claims that his seeing a nice low-mileage CBR1100F conclusively proves the existence of Japan, well I won't argue with him then, either, but I might inquire about his meds and if I can have some for the weekend. I similarly won't argue with someone who states that seeing Hubble pictures in some way or to some degree supports his belief in God. If he says it proves God exists I may ignore him or I may fuck with him for fun or I may sincerely ask him about his notion of Proof. Call it intellectually morbidity in me if you like. Logical exploration itself conducted with modest good sense can lead us to see that logical exploration has a finite range of useful application. It isn't logical to apply the tools of logic beyond this range. Kind of like walking to the edge of the continent can show us that walking has a limited range of useful application. Real simple. Never mind the Telos of Aquinas and the Ontos of Anselm or the Mentos of that fag in the TV comercials for that matter. And never mind all of their logical detractors down through the centuries. The range of useful application of logic stops somewhere short of where God is found, or not found as the case may be, or none of the words have meaning. I mean Aristotle believed that a menstruating woman's image would permanently discolor a mirror toward red. Spinoza though Blacks were a different species. Rove thought Libby would be a good guy to have on the team and Libby thought "Scooter" was a cool name for a world-class power-broker. I'm telling you even really smart guys fuck up royal sometimes. What about emotional God-searching? If there is a there, there as far as popular notions of God are concerned is He/She/It accessible via our emotions? Once again, every argument in favor of such a claim is exactly as non-sensical as every argument against. I'm not saying worthless. At a certain point in life you realize how very subtly worthwhile nonsense can be, some of the time, for some sorts of things. But either way we have already seen that "beyond the reach of logic" is not synonymous with "non-existent." I mean ... women exist, right?
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