Aswad
Posts: 9374
Joined: 4/4/2007 Status: offline
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ORIGINAL: velvetears i understand any dom would not want to pay the consequence (jail) for allowing or being responsible for his slaves death, but there are other ways to "kill" a slave besides allowing her life to end.... some maybe even worse then actually physical death. There are many things worse than death, baring a suitably bad afterlife, yes. My point was that, if the terms aren't being violated, there's nothing unethical about such treatment of a slave (in the literal sense of the word), regardless of the consequences. quote:
What is EBM? Oops. I meant to say BME. Extreme body mods. Cutting stuff off, putting stuff in, changing stuff, etc. quote:
i understand the notion of a slave having her masters limits - this makes sense if you are a no limits slave, to find a master who matches up with you... but people change. The term "no limits" slave is about as debated as the term slave, apparently, but I'd say that is one of the few terms that are unambigous. As for people changing, etc., this is why choosing the right M (who understands how to change your needs, or will be willing to let you go if s/he is no longer willing to meet them), and why trust is so important. quote:
Two people who think they have talked about everything that could possibly happen or occur or come up as possible tasks, assignments, requirements, etc, may, down the road, change preferences, or the dynamic may change and the Master doesn't have the same level of affection/love/responsibility for the slave... so many things can happen that cannot possibly be taken into account. This is why I require "reasonable" limits with regards to some modicum of health and quality of life, or the evaluation of a mental health professional that states that the person is competent to make the decision and has considered these possibilities. quote:
The master can suffer a brain injury, or get a viral infection that affects his brain leaving him with a personality change..... i guess, or at least would hope, many would allow common sense to overide their slave committment and they would take measures to protet themselves from any permanent harm. Of course. A friend of mine was killed this way. Her father had brain cancer. One day, he shot his family and himself with a high-caliber revolver at point blank range. I have also seen a friend get violent enough to kill someone because of an adverse reaction to a sedative that I'd warned the docs not to give him. He just had to be shut in and allowed to "ride it out", injuring his hands and the walls over the course of the hours it took. I know just how much people can change in a brief amount of time; these are just a couple of examples, others can be more long-term. Someone considering slavery in the literal sense should consider the same thing: are they willing to die, or worse, for this person? At their whim? If not, they should put some terms on the property transferred. Very few people are capable of exerting the amount of force required to protect themselves from violent harm. Fewer can do so against someone they love, care about or consider authority persons. As I recall, fyreredsub pointed out that 6 out of 7 wives return to abusive husbands. And if a literal slave doesn't have associated "terms of use"/"conditions"/"limits", then s/he would be ethically in the wrong to run away and/or defend him/herself, unless s/he had been instructed to do so. BeingChewsie had some interesting thoughts on this in another thread. quote:
He or she would probably commit you LOL.... Not very likely. I've been evaluated by more than a dozen mental health care professionals so far, and none of them have found any grounds for me to be involuntarily committed. And, really, these people are used to dealing with abstract reasoning. I wouldn't be asking them "hey, I want to kill this bitch, you care to make sure she's okay with that?", since that isn't even the case. I'd be asking them to evaluate whether the slave-to-be is competent to make the decision, has considered the range/scope of their decision, and made an informed decision to consent without undue pressure; both because this is enough for me to serve it up in a Norwegian court if anything happens, and because it avoids introducing my personal desires and/or biases into the equation. I'd ask them to apply the same standards of informed consent as for a high-risk voluntary medical procedure, do-not-resuscitate order, or similar. quote:
but i do understand what you are saying - you want no surprises popping up at you. You don't want any slave biting off more then they could chew. Exactly. I know there are things I'd like to do that I would risk legal repercussions from, as well as knowing that I might change over the years into a different person. I wouldn't particularly mind a slave biting off more than they could chew, if that was their thing, and I could certainly provide them with more than they could chew and be happy about that, but I would mind them either not realizing it, or not being competent to say yes/no. quote:
Good point, trusting someone is more important then just knowing them or what their expectations would be of you, but i take for granted trust would be there , or why would a slave even consider it. People's reasons for considering things never cease to amaze me. quote:
Too many variables in that scenario to make it clear, sorry about that. My meaning was - anyone can seem extreme when they have set the conditions in their life where they know they aren't in any real danger. No problem, you made it clear now. Thanks. Of course, it is easier for someone to write a check if they think ("know") it will never be cashed. That doesn't mean there aren't banks out there that cash checks, as well as people whose checks don't bounce. Which is where I think we can benefit from having distinct words with distinct meanings, and the dictionary definition can be valid.
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"If God saw what any of us did that night, he didn't seem to mind. From then on I knew: God doesn't make the world this way. We do." -- Rorschack, Watchmen.
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