Aswad -> RE: Question about a no limit slave (5/8/2007 4:04:57 AM)
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quote:
ORIGINAL: WilliamWizer it's only that I sick of that. everytime somebody deals with the "no limits" thing everybody I see somebody writing such kind of examples to show that slaves that say "no limits" have limits. I was writing such examples to say that, unless those things are okay with her, she should make that clear, as her idea of what her slavery will entail may otherwise be quite different from that of her future M, which can only lead to Bad Things(tm). quote:
being this consensual there's always at least one limit. I never said that, nor do I agree with it. There may usually be one or more limits to what the slave will be capable of going along with, but those don't have to be limits of the relationship, or limits to their slavery. If they accept having no limits, their M can use psychology or other means to remove the former kind of limits if s/he wants to, etc., and as daddysprop pointed out, the slave can be without that kind limits, as well. quote:
the slave could say no and end the relationship at any moment but that examples are simple wrong. If a slave says no, without any limits having been violated, it remains (ethically speaking) the M's choice whether to let the slave go or to forcibly keep things going, as long as there aren't terms that indicate otherwise in their original agreement. That's what prior consent is all about. If you tell the doc that they can treat you with something that'll require you to remain in the hospital for a week, and part of this treatment causes you to see things differently (e.g. paranoia as a side-effect), then they'll still keep you in there until you're done, even if you start telling them to let you go (e.g. because you think they're "out to get you"). This isn't unethical; you gave consent up front to go ahead. Same thing should apply to everything else in life, and the law doesn't really apply, because most of us are, technically speaking, already operating in a legally grey-to-black area of law. quote:
I think it's common sense to belive a master should take care of his slave and that includes keep her safe. "Common sense is the sum of all prejudices accumulated by adulthood." - Albert Einstein. I'm not saying it's not common sense. After all, I've specifically tried to avoid developing any "common sense", so I couldn't comment what is and what isn't. I'm just saying that Albert had a point; common sense doesn't have anything to do with anything, it's just a collection of prejudices. quote:
whoever doesn't do that can't be a good master. Correction, whoever doesn't do that isn't taking good care of their property. Saying "good master" or "bad master", and particularly "not a good master", is just pointless. What constitutes a "good" or "bad" master? There's endless threads about that, and no-one can agree. As someone once said to me in one thread about this, give the slave a bit of credit; don't assume the M s/he chose isn't right for her/him. quote:
sadly there are slaves that fall under those so called "masters" and are forced to do cruel and dangerous things. I don't see anything "sad" about it, provided that gave it careful consideration up front. If they didn't, there was no informed consent, and the sad thing is then that yet another person loses to Darwin. quote:
do you consider moral to being careless with your own property? like for example not taking proper care of your childs? If I had children, and couldn't get rid of them in any way, I wouldn't consider them property. That said, I consider the consequences for person A when person X does action Q to be entirely irrelevant for any consideration of the morality of person X or action Q, for any values of A, X and Q that satisfy the condition that person A has given person X specific prior informed consent to action Q, or person A has given person X a generic prior informed consent that covers action Q without explicitly excluding action Q. In the case of no-limits slavery, the consent is generic and does not exclude any actions. Now that the no-limits slave has been shown not to be part of the equation for me, I'll say that I consider it to be moral for a person to act in accordance with their own morals and, conversely, I consider it to be immoral for a person to act in violation of their own morals. Whether I agree with their morals has no bearing on whether I find their actions moral or immoral. That said, not taking care of a person that I have not accepted an obligation to take care of is not in conflict with my morals, although for reference I have accepted the obligation of taking care of nephandi and shall do so. But the specifics of my morals are neither the topic of this debate; nor required for a discussion of the general principles of no-limits slavery, or the suitability of a given person for such slavery; nor would the specifics of my morals make any sense without a huge overhead, and I don't think the board would even accept a post of that length, if I cared to provide such an extensive level of detail about mysef, which I don't.
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