theSwan
Posts: 48
Joined: 11/12/2012 Status: offline
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quote:
ORIGINAL: littlewonder So maybe we should start using the terms vassal or villein, serf, varlet or servant. Would that be more comfortable to those who don't like the term "slave"? Maybe I'll start using the term "villein". Nothing like a little variety to keep our words in poetry. -Smiles- I like the words 'servant' and 'vassal'. And imagining someone defining themselves as a 'villein' (which I can only hear as 'villain') in regards to their position of servitude, makes me smile. xssve, I enjoyed the research points you brought up. Some nice Googling came out of that. quote:
ORIGINAL : dyfrynt To: theSwan. You said: "The definition of slavery is independent of any concept of powerlessness, as it is independent of any concept of acting against your will." I find myself in the position of being hoisted by my own petard! As usually I am a strong advocate of the importance of dictionary definitions. I need to rethink that position. Why? Because there is a difference, a monstrous difference, between the dictionary definition and the reality of people thrown into slavery against their will. It would be interesting, and perhaps enlightening, if we were somehow allowed to ask these folks (and if they were allowed to give an honest answer without fear of reprisal) what they think of your conclusion that, by definition, they have choices. I'm wondering how to phrase this in such a way that best expresses my opinion. People who are abducted/kidnapped slaves do fit the definition of a slave. But this is one of those "All squares are quadrilaterals. Not all quadrilaterals are squares." Just because these abducted/kidnapped slaves are squares (square applying to their status as violently abducted/enforced) And thus quadrilaterals - slaves, as they are in a position in which they are under the dominion of another person. It doesn't mean that other instances of slavery (rectangles). Cannot also be quadrilaterals. Does it trivialize victims of violent rape if we use the word 'rape' to discuss non-violent rape, such as performed through drugging or sedation? Or do we trivialize heroes by calling this nine year-old girl a hero for bringing more excellent school lunches to her school through her online advocacy (http://www.nytimes.com/2012/06/16/world/europe/girl-9-gives-school-lunch-failing-grade.html?_r=0)? My point is that the word 'slave' is open enough to encompass a long variety of existences. It was not reserved for horrible acts of human trafficking. Historically, it has also had reference in willing acts of slavery. People once voluntarily surrendered themselves into slavery. And they were known as slaves. So, why should the current global act of slavery monopolize the definition when other states of being are properly defined by the word? If you were at a dog show and the proper word for defining a female dog was a 'bitch', would you refrain from that word because some people find the word, by nature, offensive, due to its relevancy in mass society? The relevance of the word 'slave' in mass society is something horrible but that doesn't mean that the word isn't appropriate and fitting in circles where people understand what the other meanings of the word are. I recognize the cultural sensitivity in this issue. But I also recognize the truth. And if someone were to ask me to lie for the sake of cultural sensitivity, I would say no. I am under the dominion of someone else. I am the property and wholly subject to someone else. Thus, I am a slave. I recognize that other people are under the dominion of those they wish not to service. I recognize that other people are property against their wishes. I recognize that they are suffering. But their suffering doesn't change the historical institution of slavery nor the intention behind the word. It seems to me that the more appropriate solution would be to divide the word 'slave' into the concepts of 'within ones wishes' and 'against ones wishes'. However, we don't yet live in a world where people can acknowledge the idea of electing to live under the dominion of someone else within your wishes. Thus the conversation of creating two individual concepts like that can't really start on a mass scale. -- I'm pretty sure that no one who is the victim of human trafficking would appreciate me telling them that they have choices. But that doesn't mean it isn't true. There are many situations in which people don't appreciate being told the truth. People in those situations have exercised their power of choice. That's why we have escaped victims of human trafficking who can share their stories. That's why we hear about people dying rather than surrendering. If those people were not making choices, what were they doing?
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