HeavansKeeper
Posts: 1254
Joined: 5/14/2007 Status: offline
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I started this post sometime earlier today, and some points may seem redundant by now. I will spend just a bit of time recapping, but first, I agree with MadRabbit’s first argument, that IE’s theories will rarely, if ever, produce a real broken and remade slave, by the dictionary definition they honour. I admit I have been too harsh on the IE concept. I opted not to look at the large picture and drop criticism where it deserved; I simply ripped that tiny slit in the couch into a canyon. I made their mission statement of “real REAL REAL!!!!” slavery more real than possible. I am debating Mad Rabbit’s second point that if the IE true goal was realized, it would be unethical. If you feel you have complete understanding of my previous points, you can skip until the next bold face line. It is obvious to say that the more accepting and reinforcing an environment is of submission, the deeper it will become. The IE philosophy, deep down, is all about that. My interpretation of its initial goal is different. So let me lay to rest right now, I have no grievance with the methods used by IE. All the ones I’m aware of, I think will cause no harm, and can make a D/s or M/s relationship stronger and happier. I admit, on 7-20-08 1:12 a.m, that I am taking the website as literal as possible because if we broaden any terms to interpretation, there is nothing to debate. Same post I write that I’m only dealing with “if and when” things go horribly wrong, because otherwise there’s no problem with IE. (A slave happy to serve continues her consent to serves, even if she suffers through some acts.) A quote from 7-20-08, 1:25 a.m. “I will clarify. What I'm against is that after this training the slave loses its ability to consent properly. As such, if she were forced to do unethical things, she would have no choice. The option to leave would be lost. I am against losing your most basic human right - the right to not be owned if you choose it.” This is the next bold face line. All the above is recap and clarification, mostly quotes from before. You’ve given me direct questions to answer, which I can no longer find. If you point them out again I’ll deal with them in a concise and direct manner. Meanwhile, I have these. Are you for or against people having the right to leave whenever they choose? Do you think a slave can be trained never to leave? Are you for or against the concept of “freedom to rescind initial consent?” If you answer “For”, “Yes”, and “For” then you are against the biggest goals of IE, to make the mind a slave. 7-20-08, 1:36 a.m. I again clarify: “However, my problem is ONLY with giving up the power to get out of the situation. When a slave truly wants out, and it's impossible, then it isn't consensual slavery anymore. It's 1855 in Alabama.” (Edited to spell “consentual” right, this time.) This makes my stance clear. Let me now address points. 7-21-08, 10:34, MadRabbit says: “If you were to attempt to decree the behavior and the process of the Master as being morally wrong and unethical, which technique from the essay would you use as evidence? Choosing the slave's clothing? Dictating her time? (and other statements about the process of IE)” I have no problem with the process, every single act I’ve read is fine, see my early synopsis of IE in this post. The sum of these processes is supposed to flip a switch that makes a person into a true slave. My grievance is with the being of a slave, who cannot consent. I’ve made myself crystal clear, so other points of interest. You made two points that are irresistible: 1) Are the Marines unethical in the contract they use? And 2) Can you consent to death for someone you love (or anyone, for that matter) 1) If the Marines ordered their soldiers to do something they did not consent to doing, but the soldier had no choice, then it is unethical. I know it isn’t popular to say such a thing about the armed forces but it’s true. Master and slave, husband and wife, Marines and marine… They’re all similar examples. That said, I don’t want this thread to become the ethics of war. That is a whole other topic. An important disclaimer is when the master, armed forces higher-ups, or abusive husband are doing the wrong; I don’t blame the slave, soldier, or wife. 2) Yes. Death is a static condition (at least as far as this world is concerned). In many respects death is the most clear and concise arrangement we can consent to. The initial consent for death, if death is imminent, is also the active and final consent. If you consent to dying for “her” and none of the facts change between your consent and her death, then yes – it is ethical. I don’t want this post to also encompass suicide, so we can make another post there.
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The Loving Owner of HisHeavan ... You've waited your whole life for this moment...
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